Results 41 to 50 of about 83 (82)

AI and the Subjective Crisis of Knowledge

open access: yesJournal of Religious Ethics, Volume 53, Issue 2, Page 193-216, June 2025.
ABSTRACT Religious ethicists have observed how the threat of AI‐generated texts, images, and videos accentuates the problems of a “post‐truth” world already linked to algorithms that foster misinformation and echo chambers. There is also a less discussed problem occurring in science as it becomes increasingly dependent on AI's analytic techniques ...
Paul Scherz, Luis Vera
wiley   +1 more source

Digestion and Moral Progress in Epictetus

open access: yesRevista de Filosofia Antiga, 2019
The Stoic Epictetus famously criticizes his students for studying Stoicism as ‘mere theory’ and encouraged them to add training to their educational program.
Michael Tremblay
doaj   +1 more source

Against theological readings of Sartre

open access: yesEuropean Journal of Philosophy, Volume 32, Issue 2, Page 459-475, June 2024.
Abstract This essay addresses ‘the God‐haunted Atheist paradox’ in Sartre's early philosophy and argues against a series of efforts to show that Sartre maintains a ‘secular theology’. It shows that if Sartre's ontology is correct, the God of ‘classic theism’ cannot possibly exist.
Matthew Eshleman
wiley   +1 more source

Sur la philosophie comme askêsis (Entretiens, III, 2 et 12) : Épictète et la tradition stoïcienne

open access: yesAitia, 2022
Epictetus’ Discourse 3.12, entitled “On Asceticism”, is part of a tradition of Stoic treatises of the same title, including Lesson 6 by his master, Musonius Rufus. This tradition identifies philosophy with a training or exercise, distinct from the wisdom
Jean-Baptiste Gourinat
doaj  

The architectonic of Foucault's critique

open access: yesEuropean Journal of Philosophy, Volume 32, Issue 1, Page 114-129, March 2024.
Abstract This paper presents a new interpretation of Michel Foucault's critical project. It is well known that Foucault's genealogical critique does not focus on issues of justification, but instead tackles “aspectival captivity,” that is, apparently inevitable limits of thought that constrain the subject's freedom but that, in fact, can be transformed.
Daniele Lorenzini, Tuomo Tiisala
wiley   +1 more source

Lived spirituality: Exploring the richness of inner work

open access: yesEducational Journal of Living Theories, 2020
This article investigates and documents inner processes which underlie and support my professional life – a living-eduationaltheory based on what I term 'lived spirituality'.
Neil Boland
doaj  

A morte como máscara nas Diatribes de Epicteto

open access: yesPrometeus: Filosofia em Revista, 2017
É possível não temer a morte? Para Epicteto, a resposta é: sim. Não apenas é possível como também é tarefa do filósofo superar o medo da morte. Para entender como Epicteto defende tal tese, tomaremos por base a Diatribe II.1, na qual o filósofo apresenta
Fernanda Lopes Oliveira   +1 more
doaj  

Da episteme à áskesis: notas sobre aspectos éticos no método cartesiano / From Episteme to Áskesis: Remarks on Ethical Aspects in Cartesian Method

open access: yesRevista de Psicologia, 2019
A antiga ideia de êthos, no âmbito da filosofia grega, antes mesmo de ter se tornado (com Aristóteles) objeto de um interesse especulativo e teórico, jamais esteve desvinculada da de áskesis - no sentido de exercício, prática, treino, modo de vida (mais ...
Felipe Figueiredo de Campos Ribeiro
doaj  

STOACILIK İLE PRAGMATİZM ARASINDA KÖPRÜLER KURMAK

open access: yesFelsefe Dünyası, 2022
Bu makale, Antik Yunanda kökeni bulunan ve özellikle Stoa felsefesinde pozitif bir değer taşıyan kendilik kaygısının (epimeleia heaoutou) Pragmatizm ile ilgisini kurmayı amaçlamaktadır.
Emrullah Kılıç
doaj  

Paideia i cura de si en els Diàlegs de Plató = Paideia and self-care in Plato's Dialogues

open access: yesEducació i Història: Revista d'Història de l'Educació, 2008
En aquest article es parla de quin tipus d'entrenament (askêsis) ha de ser articulat per tal de governar-se un mateix i els altres. Plató ens indica que aquest entrenament és una mena de formació moral de l'home que ha de ser útil a la ciutat i, per tant,
Francesc Calvo Ortega
doaj  

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