Results 191 to 197 of about 330,134 (197)

A latent profile analysis of Germans' threat perceptions, intergroup emotions and attitudes toward refugees. [PDF]

BMC Psychol
Schubert S, Kluge U, Hess U, Ringeisen T.   +3 more
europepmc   +1 more source

Negotiating contested spaces and places: Narratives of social suffering and resistance in racialized Cape Town communities

American Journal of Community Psychology, EarlyView.
Abstract This study employs a schizocartographic approach to explore community narratives of space, memory, and violence in Kraaifontein, Cape Town. Through participants' accounts, ordinary places—gardens, shops, blocks, sports grounds, and streets—emerge as ambivalent geographies where trauma, resilience, and belonging intersect.
Guido Veronese, Chiara Fiscone, Ashraf Kagee   +2 more
wiley   +1 more source

The Impact of Catastrophization and Emotions on Pain: A Narrative Review of Underlying Mechanisms. [PDF]

J Pain Res
Jin MY, Yang Z, Joshi R, Abd-Elsayed A.
europepmc   +1 more source

Impact of emotional competence on clinical reasoning: a scoping review. [PDF]

BMJ Open
Joly L, Nunes de Sousa A, Bardiau M, Dory V, Bayot M, Lenoir AL.   +5 more
europepmc   +1 more source

Nursing student's experiences of taking part in a Death Café: A qualitative study. [PDF]

Palliat Care Soc Pract
Malumbres-Talavera J, Gómez De Quero Córdoba M, Bonet A, Bazo-Hernández L, Cuesta-Martínez MR, Vives-Espelta J, Raventós-Torner R.   +6 more
europepmc   +1 more source

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Les prodigieuses (é)motions des statues divines, sous la république romaine

2016
Les prodiges étaient des signes oblatifs par lesquels les dieux signifiaient aux Romains la rupture des rapports harmonieux qu’ils entretenaient jusque- là avec eux (pax deorum). Ils se manifestaient régulièrement au travers d’émotions et de motions de statues divines, soigneusement enregistrées par les autorités romaines, puis publiquement expiées. Ce
openaire   +2 more sources