Results 11 to 20 of about 5,147,992 (112)

The Depiction of Al-Bukhārī’s travels in classical Islamic literature [PDF]

open access: yesJOURNAL OF QUR'AN AND HADITH STUDIES, 2023
Travel (riḥla) after the death of the Prophet Muḥammad, and the geographically disparate locations of his companions made travelling for the acquisition of knowledge, and for the attainment of reliable ḥadīṯh an absolute necessity and it was regarded as ...
U. Ghani
semanticscholar   +4 more sources

The Historiography of Tafsı̄r in the Indian Subcontinent: A Study of Banjabīrī’s Ṭabaqāt al-Mufassirīn

open access: yesTrabzon İlahiyat Dergisi
The genre known as ‘ṭabaqāt’ in the classical period and ‘biography’ in the modern period is a common type of writing among Islamic scholars. In this type of writing, personalities who stand out for their scientific, political and social identities are ...
Ercan Şen
doaj   +2 more sources

Pseudo-Aristotle’s Risalat al-Tuffaha: Its History and Critical Edition with Remarks on its Possible Authorship and an Overview of its Contents [PDF]

open access: yesNazariyat: Journal for the History of Islamic Philosophy and Sciences
This article examines Pseudo-Aristotle’s Risālat al-Tuffāḥa or Kitāb al-Tuffāḥa (Lat. Liber de Pomo, Eng. The Book of the Apple) in terms of its history, possible authorship, and manuscripts, presents an overview of its contents and includes a critical ...
Muhammed Burak Bakır
doaj   +2 more sources

Elements of Ibn Salām Al-Jumaḥī's Criticism on the Poet Jāhiliyyah in the Book of Ṭabaqāt Fuḥūl As-Shu'arā' [PDF]

open access: yesJurnal Islam dan Masyarakat Kontemporari
The golden age of the Abbasid Caliphate was marked by the development of various sciences, including language, literature, and criticism, which received much attention from the caliphs.
Nur Illiyyin Setya Mufti, Jamaliah Said
semanticscholar   +3 more sources

Hallal’s 'Tabaqat Ashab al-Imam Ahmed bin Hanbal' and Its Place in Islamic Thought

open access: yesKocatepe İslami İlimler Dergisi, 2022
Since early dates many works have been prepared in the type of tabaqat, which is one of the important writing styles of Islamic thought. The efforts of the traditionists (muhaddithun) draw attention to the works written since the eighth century. With the
İsa Koç
semanticscholar   +1 more source

Les traditions judaïsantes et la sainteté en héritage chez les premiers ascètes et dévots de l’islam

open access: yesCahiers d'Études du Religieux- Recherches Interdisciplinaires, 2020
The technical term isrā’iliyyāt refers to narratives stemming from Jewish literature (canonical scriptures and their commentaries as well as apocrypha) which deal with cosmogony and stories of Patriarchs and Prophets of the Sons of Israel, the “Banu ...
Kabira Masotta
doaj   +1 more source

The Narrative Change in Muslim Historiography within the Context of the Expedition to al-Kharrār

open access: yesTürkiye İlahiyat Araştırmaları Dergisi, 2023
The first written classical sources of Islamic history which scholars of various fields within the Arabic and Islamic studies, including but not limited to Arabic literature, Islamic law, and Ḥadīth studies, rely on for inquiry into historical events as ...
A. Topal
semanticscholar   +1 more source

Abu Nu‛aym Al-Iṣfahānī (d. 430/1038): His Professional Life [PDF]

open access: yes, 2022
Abu Nu‛aym al-Iṣfahānī (d. 430/1038), a celebrated scholar and author of many works, famed for his Ḥilya, and mostly remembered as a Sufi advocate, historiographer, and hadith traditionist.
Al-Kaisi, Meis
core   +1 more source

The 'Pharaoh' Anecdote in Pre-Modern Arabic Historiography [PDF]

open access: yes, 2010
This article examines the development of the pharaoh as a literary figure in Arabic historiography between the third/ninth and the ninth/fifteenth centuries.
Hirschler, Konrad
core   +1 more source

Memlükler’de Kur’ân Tilâveti ve Kıraat İlmi

open access: yesFSM İlmî Araştırmalar İnsan ve Toplum Bilimleri Dergisi, 2021
The paper deals with the status of Quran recitation and qiraah in Mamluks. While handling the subjects, firstly, the scientific environment in Mamluks was stated in broad strokes. Afterwards, the institutions where the Quran and recitation education were
A. Gökdemir
semanticscholar   +1 more source

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