Results 21 to 30 of about 125 (101)
Doctrine, Narrative and the Formation of Christian Identity: A Conversation with Alister McGrath
Abstract This article offers a critical and appreciative response to Alister McGrath’s The Nature of Christian Doctrine, exploring the formation of doctrine as a dynamic communal process rooted in Scripture, liturgy and historical context. It highlights McGrath’s analogy between doctrinal development and scientific method, emphasising the search for a ...
Frances Margaret Young
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L’armée romaine et la christianisation de la Caucasie du Sud
After some general considerations on the Armenian, Iberian and Western Caucasian cases, this article focuses on the geographical links between the presence of the Roman army on the eastern coast of the Black Sea and the rise of Christianity in Lazica and
Nicolas Preud’homme
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Renaissance of the Trinitarian: Erwin Schadel's Integral Perspective
Abstract Erwin Schadel (1946–2016), a central yet little‐known figure of the so‐called Bamberg School, developed a distinctive triadic ontology that deserves attention within the contemporary renaissance of Trinitarian thought. Drawing on Augustinian and Comenian sources, Schadel articulates a relational grammar of being through the categories of in ...
Matteo Raffaelli
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Theodor Steinbüchel's Great Figures of Christian Humanism
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
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Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
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Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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“That We May Love the As Yet Unknown God”: The Meaning of Analogy in Augustine’s De Trinitate
Abstract Recent interest in the idea of analogy and the analogy of being, along with the apparent invocation of Augustine’s De Trinitate in the definition of Lateran IV, calls for a renewed investigation into the idea of analogy in the aforementioned text. Methodologically, “analogy” in De Trin. names a form of discourse which attempts to see the truth
Samuel J. Korb
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ABSTRACT Mount Erciyes, the largest active volcano of Central Anatolia (Turkey), erupted explosively during the Holocene, producing the Karagüllü, Perikartin and Dikkartin tuff rings. Even though major cities like Kayseri and its ~1 million residents sit directly on these pyroclastic deposits, the timing and magnitude of the explosive eruptions have ...
Ivan Sunyé‐Puchol +12 more
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The author has continued his research of the history of Trinitarian doctrine, the results of which are presented in this second part of the series.
Zoltán Szallós-Farkas
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Book Symposium Introduction: John Behr, Gregory of Nyssa: On the Human Image of God
Abstract This article introduces a series of response essays to John Behr's Gregory of Nyssa: On the Human Image of God, which includes contributions from Rowan Williams, Morwenna Ludlow, Paul Blowers, Gabrielle Thomas and Martin Laird – with a final response from John Behr.
Thomas Breedlove, Alex Fogleman
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