Results 51 to 60 of about 373 (169)
Evidence of glass bead‐making in the early Islamic Iberian Peninsula
Archaeometry, Volume 67, Issue 2, Page 364-379, April 2025.Abstract Glass beads from two Islamic archaeological sites in the Tagus valley in central Spain were selected and analysed by laser ablation inductively coupled plasma mass spectrometry (LA‐ICP‐MS), and a subset of samples (n = 6) was analysed for Pb isotopes by multicollector thermal ionization mass spectrometry (MC‐TIMS).
Cristina Boschetti +4 more
wiley +1 more source
Tsaqafah, 2017 The change of Islamic government system was begun after the reign of al-Khulafâ’ al-Râsyidûn was completely over. The government system ruled by al-Khulafâ’ al-Râsyidûn democraticly was changed by the next successor of the reign to be monarchy.
Muhammad Khoirul Malik
doaj +1 more source
Analysis of the Effective Features on Improving the Performance of the Fatimid's Da'wat Organization (567-297 A. H) [PDF]
تاریخ اسلامDa'wat organization, as the biggest propaganda means of Fatimid caliphate (567-297 A. H), was responsible for the important task of spreading and propagating Ismaili teachings and providing the grounds for Fatimid domination as the only legitimate ...
Raziyeh Ansari +2 more
doaj +1 more source
The Success of the Caliph Mutazid in Managing of the Abbasid Financial Crisis [PDF]
پژوهشهای تاریخی ایران و اسلام, 2015 Mutazid was one of the powerful caliphs in the second half of the Abbasid caliphate who was confronted financial crisis due to vaccuated treasury,budget deficit and debility of state in paying salaries.
علی ناظمیان فرد +1 more
doaj +1 more source
IBN 'ALGHAMI AND THE FALL OF BAGHDAD [PDF]
تاریخ اسلام, 2005 Ibn 'Alghami was among the wise viziers of the Abbasid caliphate. He was the vizier of Caliph Musta'sim with whose fall in 656 A.H. the caliphate in Baghdad ended.
Mohammad Taher Ya'ghobi
doaj
Longing for the Lost Caliphate
American Journal of Islam and Society, 2019 In her superbly learned book, Mona Hassan sets out to explain the enduring meaning of Muslim lamentations after two of the greatest Muslim caliphates were abolished in 1258 and 1924 CE.
Alden Young
doaj +1 more source
Journal of Arts & Social Sciences, 2016 The period of this study witnessed a revival of the Abbasid Caliphate Institution after getting rid of foreign control. This was accompanied by a desire to revive the ceremonies that had stopped since the beginning of the fourth century AH.
Mohammad Alkadhat
doaj +1 more source
Beyond labels: redefining what it means to be a scientist a quarter‐way through the 21st century
Limnology and Oceanography Bulletin, Volume 34, Issue 1, Page 10-12, February 2025.
Sandra Klemet‐N'Guessan
wiley +1 more source
Hunafa: Jurnal Studia Islamika, 2006 Harun ar-Rasyid was the third caliph of Abbasid. He served as a very predominant caliph in his time. Moreover, it was in his rule that, in Asia, there were many achievements in various sectors of life such as in economy, agriculture, science, and ...
Kasmiati Kasmiati
doaj +1 more source
Foundation of the Caliphate under the Shadow of the Mamluk Sultans
Gaziantep Üniversitesi Sosyal Bilimler Dergisi, 2011 After been seized Baghdad and eliminated the Abbasid Caliphate by Ilkhans in 1258, the authority of the caliphate that has a serious importance for Turk-Islām World, wouldn‟t appear in the historical secene for three years.
Abdullah Mesut AĞIR
doaj