Results 51 to 60 of about 376 (168)

Seni pada Masa Pemerintahan Dinasti Abbasiyah Tahun 711 – 950 Masehi

Jurnal Kajian Seni, 2016
After the death of Prophet Muhammad SAW, Islam has got the glory. The gold era didn’t see based on the territory. But it has been seen according to the particularly sector. Such as: arts, the building architecture, culture, and education.
Shubhi Mahmashony Harimurti
doaj   +1 more source

Gender Non‐Conformity in Islamic Studies and Muslim Communities Across Times and Theoretical Frameworks

Sociology Compass, Volume 20, Issue 6, June 2026.
ABSTRACT This article examines gender diversity in Islamicate societies across historical and contemporary contexts, emphasizing the interplay between social norms, religious frameworks, and structural power. It addresses the methodological challenge of avoiding anachronistic applications of modern categories such as “gender” and “sexuality” to Muslim ...
Vanja Hamzić
wiley   +1 more source

The caliph and the falcons: a ninth‐century history from Iceland to Iraq

Early Medieval Europe, Volume 34, Issue 2, Page 299-322, May 2026.
In the late ninth and early tenth centuries, an extraordinary number of falcons were given to the ʿAbbāsid caliphs in Baghdad, many of which were white. Gifts from competing dynasties in the northern provinces of the Caliphate, at least some of these birds were almost certainly gyrfalcons from near the Arctic Circle.
Caitlin Ellis, Sam Ottewill‐Soulsby
wiley   +1 more source

ا لشحو بىة فى مىزان الخ حظ

Buletin Al-Turas, 2010
The objective of this article is to answer one basic question, which is: what are the roles played by the thinkers of Islam in dealing with racism hap­penings during the period of the Abbasid?
ا محمد ا بؤ ا لققا سم
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Ancestral Irrigation and Women's Political Empowerment

Kyklos, Volume 79, Issue 2, Page 377-398, May 2026.
ABSTRACT This paper advances the hypothesis and establishes empirically that the adoption of irrigation agriculture during the preindustrial period is a predictor of contemporary cross‐country variation in women's political empowerment. Countries whose populations historically relied on irrigation agriculture as their primary subsistence mode tend to ...
Roberto Ezcurra
wiley   +1 more source

الفقر في العصر العباسي الثاني وأثره على حياة العامة إعداد د/ حسام حسن إسماعيل مدرس التاريخ الإسلامى والحضارة الإسلامية کلية دار العلوم- جامعة المنيا البريد الإلکتروني : hossm.hassan@minia.edu.eg [PDF]

Maǧallaẗ Kulliyyaẗ al-Luġaẗ al-'arabiyyaẗ bi-Assiut, 2020
الملخص : تمتعت الخلافة العباسية في عصرها الذهبي بقدر کبير من القوة والازدهار بفضل خلفائها الذين أحکموا قبضتهم على مقاليد الحکم في البلاد ، ومن ثم قويت شوکتهم ، واتسعت دولتهم ، وزاد اقتصادهم ، وعم الخير الوفير على الأغلب الأعم من أرجاء البلاد والعباد ...
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A “Documentary Turn” in the Medieval History of Egypt and Syria?

History Compass, Volume 23, Issue 10-12, October-December 2025.
ABSTRACT The field of medieval Middle East history has seen a renewed attention to the use of documentary sources in recent years. These sources have long seen some neglect, and their interpretation has suffered from a stubborn narrative of paucity that has tended to relegate them to the fringe of this history. With the impact of other scholarly trends
Daisy Livingston
wiley   +1 more source

Исторические предпосылки появления тюркских мaмлюков в Aббaсидском хaлифaте

Әл-Фараби Атындағы Қазақ Ұлттық Университеті хабаршы шығыстану сериясы, 2017
In this articlewas considered the history of appearance of Turkic Mamelukes in the Middle East and in particular in the Abbasid caliphate. Many researchers think that the first appearance of Turkic Mamelukes was in the IX century and is connected with ...
Е. Б. Қaмидоллa
doaj  

Higher Objectives of Islamic Law (Maqāṣid al‐Sharīʿa) in Substantiating Justice in Land Tax

The Muslim World, Volume 115, Issue 4, Page 295-319, Autumn 2025.
Abstract This article discusses the relationship between the systemization of kharāj (land tax) and the higher objective of Islamic law or Maqāṣid al‐Sharīʿa. After the conquest of Sawād region (located in modern‐day southern Iraq), the First Caliph ʿUmar (634 ‐ 644 CE) introduced a new approach to the distribution of ghanīmah (spoils of war), leaving ...
Öznur Özdemir, Mehmet Asutay
wiley   +1 more source

Potret Kekhalifahan Islam Dinamika Kepemimpinan Islam Pasca al-Khulafâ al-Râsyidûn hingga Turki Utsmani

Tsaqafah, 2017
The change of Islamic government system was begun after the reign of al-Khulafâ’ al-Râsyidûn was completely over. The government system ruled by al-Khulafâ’ al-Râsyidûn democraticly was changed by the next successor of the reign to be monarchy.
Muhammad Khoirul Malik
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