Results 31 to 40 of about 187 (122)
Interaksi Kebudayaan antara Persia dan Arab-Islam
Buletin Al-Turas, 2018 Cultural interaction between Persia and Islam occurred through nimerous ways, such as expansion process,(expansion of region by way of invasion). Through this process, Persia enriched the di-versity of Arabic-Islam cultures wich can be seen among others
M. Yakub
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A STORY OF AN ARAB CALIPH ABU-AL-ABBAS [PDF]
آداب الرافدين, 1977 Caliph Abu-al-Abbas was the founder of the Abbasid Caliphate, the most celebrated and longest lived Arab dynasty in Islam. It ruled (from Baghdad) 750 to 1258 A.D. Abu-al-Abbas was a man of a most determined personality.
Joseph Almaleh, Jacqui Underwood
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Kejayaan dan Kemunduran Islam pada Masa Dinasti Abbasiyah
Jurnal KeislamanCivilizations of all nations, anywhere and at any time, can experience periods of glory, decline, and even destruction. The Abbasid Caliphate in Baghdad was the largest government in the history of Islamic civilization, ultimately experiencing its ...
Arif Muzayin Shofwan
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, 2020 Early Medieval Europe, Volume 28, Issue 3, Page 502-504, August 2020.
Sam Ottewill‐Soulsby
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DAKWAH DI TURKI PADA MASA DINASTI UTSMANI
Jurnal Fuaduna, 2019 The Ottoman dynasty was a dynasty that was quite involved in the development and spread of Islam in Asia, Africa and Europe. The Ottoman dynasty emerged in Turkey when the Islamic world suffered a setback, namely the second period of the Abbasid dynasty,
Desi Syafriani, Doni Nofra
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İslam Tetkikleri Dergisi, 2023 The late tenth century witnessed fundamental political and religious transformations in the Muslim world. After emerging as a Shī‘ī Dynasty in Iran in the first half of the tenth century, the Būyids controlled Baghdad in 945 and began to dominate the ...
Muhammed Seyyit Şen
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The Judicial System in Post - Islamic Iran [PDF]
تاریخ اسلام, 2002 With the fall of the Sasanian Dynasty in Iran, the Islamic system of law gradually replaced the Zoroastrian legal order. One of the major motives for Iranians to accept Islam was the new religion's emphasis on judgement among the people in Medina himself,
Sayyed Hasan Amin
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A theory of political divergence and gradual institutional change
American Journal of Political Science, EarlyView.Abstract Why do some societies succeed in breaking away from historical traditions while others remain trapped? This paper proposes a formal theory to investigate the interaction between short‐run and long‐run political dynamics, highlighting a co‐evolution of political institutions and social structures.
Clair Yang
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Hunafa: Jurnal Studia Islamika, 2006 Harun ar-Rasyid was the third caliph of Abbasid. He served as a very predominant caliph in his time. Moreover, it was in his rule that, in Asia, there were many achievements in various sectors of life such as in economy, agriculture, science, and ...
Kasmiati Kasmiati
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The caliph and the falcons: a ninth‐century history from Iceland to Iraq
Early Medieval Europe, Volume 34, Issue 2, Page 299-322, May 2026.In the late ninth and early tenth centuries, an extraordinary number of falcons were given to the ʿAbbāsid caliphs in Baghdad, many of which were white. Gifts from competing dynasties in the northern provinces of the Caliphate, at least some of these birds were almost certainly gyrfalcons from near the Arctic Circle.
Caitlin Ellis, Sam Ottewill‐Soulsby
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