Results 51 to 60 of about 1,675,932 (159)

Seni pada Masa Pemerintahan Dinasti Abbasiyah Tahun 711 – 950 Masehi

Jurnal Kajian Seni, 2016
After the death of Prophet Muhammad SAW, Islam has got the glory. The gold era didn’t see based on the territory. But it has been seen according to the particularly sector. Such as: arts, the building architecture, culture, and education.
Shubhi Mahmashony Harimurti
doaj   +1 more source

Perbandingan Kritik Sastra Masa Umayyah dan Abbasiyyah

Arabic Literatures for Academic Zealots, 2021
The purpose of this article is to see how the development of literary criticism during the Umayyad and Abbasid times, and to increase knowledge more broadly about Arabic literary criticism.
Nadia Rahmi
doaj   +1 more source

Nobakht Family Role in Linking up the Iranian and Shiite Idea [PDF]

پژوهش‌های تاریخی ایران و اسلام, 2016
Family Nobakht One of the families Knowledge friend Khuzestan who were in the first Abbasid era great efforts In way revival of ancient Iranian culture And link ideas Iranians with ideas Shiite demonstrated. Although Islam came to Iran the social classes,
نجم الدین گیلانی, علی اکبر کجباف, سید اصغر محمودآبادی   +2 more
doaj   +1 more source

Technical characteristics of Barbutin pottery in the Abbasid era

Journal of the College of Basic Education, 2022
اﻟﺒﺤث ﻓﺼوﻝ ﻋدة اﺤﺘوى اﻟﻔﺼﻝ اﻻوﻝ ﻓﻴﻪ ﻋﻠﻰ ﻤﺸﻛﻠﺔ اﻟﺒﺤث واﻫﻤﻴﺘﻪ واﻫداﻓﻪ وﺤدودﻩ ﻓﻴﻤﺎ   اﺨﺘص اﻟﻔﺼﻝ اﻟﺜﺎﻨﻲ ﺒﺎﻷطﺎر اﻟﻨظري اﻟذي ﻀم اﻟﻤﺒﺎﺤث اﻟﺘﺎﻟﻴﺔ : اﻟﻤﺒﺤث اﻻوﻝ : ﻨﺒذة ﺘﺎرﻴﺨﻴﺔ ﻋن ﻨﺸﺄة ﻓن ﻓﺨﺎر اﻟﺒﺎرﺒوﺘﻴن وﺘطورﻩ اﻀﺎﻓﻪ اﻟﻰ اﻟﻤﺒﺤث اﻟﺜﺎﻨﻲ : اﻟذي ﺘﺤدث ﻋن اﻟﻤﻛوﻨﺎت اﻟزﺨرﻓﻴﺔ ﻟﻔﺨﺎر اﻟﺒﺎرﺒوﺘﻴن ﻓﻲ اﻟﻌ ارق اﻤﺎ اﻟﻤﺒﺤث اﻟﺜﺎﻟث : ﻓﻘد ﺘﺤدث ﻋن اﻟﻌﻨﺎﺼر اﻟﺘﺸﻛﻴﻠﻴﺔ ﻓﻲ ﻓﺨﺎر ...
openaire   +1 more source

A theory of political divergence and gradual institutional change

American Journal of Political Science, EarlyView.
Abstract Why do some societies succeed in breaking away from historical traditions while others remain trapped? This paper proposes a formal theory to investigate the interaction between short‐run and long‐run political dynamics, highlighting a co‐evolution of political institutions and social structures.
Clair Yang
wiley   +1 more source

Women, Islam, and Abbasid Identity

American Journal of Islam and Society, 2017
The book under review, which is divided into five chapters, an introduction, and a conclusion, investigates how gender, sexuality, and concepts of womanhood were deployed to express cultural differences in order to formulate and articulate the Abbasid ...
Yasmin Amin
doaj   +1 more source

Discussing Ghayra in Abbasid Literature: Jealousy as a Manly Virtue or Sign of Mutual Affection

, 2014
Jealousy is a thriving theme in Abbasid poetry and narratives, but it is not confined to the realm of storytelling and poetic motifs; its meaning and boundaries are discussed from various points of view of Abbasid scholarship.
Myrne, Pernilla,, Pernilla Myrne
core   +1 more source

A Critique of the Book "A Selection of Masterpieces of Arabic Literature in the First Abbasid Period " [PDF]

پژوهش‌نامۀ انتقادی متون و برنامه‌های علوم انسانی, 2018
The book "A Selection of Masterpieces of Arabic Literature in the First Abbasid Period " written by Mirloohiis one of the works that the writer has selected, and the examples of prose and poetry of the first Abbasid era have been translated and analyzed.
Mohsen Seifi, Mahvash Hassanpoor
doaj  

مُعْجَمُ الرِّثَاءِ عِنْدَ شُعَرَاءِ الْعَصْرِ العَبَّاسيِّ الْأَوَّل فِي مَدِينَةُ بَغْدَاد: (ابنُ الرُّوميّ - أَبُو العَتَاهِيَة- أَبُو نَوَّاس) [PDF]

Al-Mağallah Al-ʿilmiyyaẗ Li Kulliyyaẗ Al-Adāb - Ǧāmiʿaẗ Asyūṭ
مُعْجَمُ الرِّثَاءِ عِنْدَ شُعَرَاءِ الْعَصْرِ العَبَّاسيِّ الْأَوَّل فِي مَدِينَةُ بَغْدَاد: (ابنُ الرُّوميّ - أَبُو العَتَاهِيَة- أَبُو نَوَّاس)ملخلص الدراتسة : ازدهر الرثاء في العصر العباسي الأول بصورة كبيرة ، فلم يمت خليفة ولا وزير ولا قائد مشهور إلا
ريما عبد الرحمن صباح
doaj   +1 more source

Ceramic ecology in an Islamic capital: changes in the production and consumption of pottery in Palermo

Early Medieval Europe, Volume 34, Issue 4, Page 555-575, November 2026.
Palermo became the new capital of Sicily after the Aghlabid conquest in 831. The transformation of the city into a capital took many forms, including the production and consumption of pottery. The perspective from ceramic evidence shows that Palermo underwent faster and deeper processes of Islamization than other urban and rural contexts across the ...
Viva Sacco
wiley   +1 more source