Results 121 to 130 of about 427 (167)
Tel Shiqmona during the Iron Age: A first glimpse into an ancient Mediterranean purple dye 'factory'. [PDF]
Shalvi G +8 more
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Reconstructing dietary practices at Tell Kamid el-Loz (Lebanon) during the Bronze and Iron Age III / Persian to Hellenistic periods using plant micro-remains from dental calculus and stable isotope analysis of bone collagen. [PDF]
Gur-Arieh S +11 more
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A complete mitochondrial genome of a Roman-eraPlasmodium falciparum
Llanos-Lizcano A +10 more
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“Achaemenid Peace”: A Historiographical Construct and Achaemenid Imperial Ideology
ISTORIYA, 2023The article deals with the historiographical construct of the “Achaemenid Peace”, referred to by modern researchers as Pax Achaemenica (alternative designation — Pax Achaemenidica) and Pax Persica (alternative designation — Pax Persiana) by analogy with Pax Romana and Pax Augusta.
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Achaemenid Building Technology
Journal of the Society of Architectural Historians, 2022Abstract Although critics in the late twentieth century refuted the tendency of early Western scholars to regard Achaemenid architecture as merely eclectic and thus lacking in originality, these old assumptions still influence the study of Achaemenid material culture.
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Religion Compass, 2014
Abstract “Achaemenid religion” was the religion of the rulers of Iran in the second half of the first millennium BCE and the local form of Zoroastrianism, the ancient religion of the Iranians. The earliest form of Zoroastrianism is known from the Avesta, their sacred texts, which probably originated in the last half of the second and ...
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Abstract “Achaemenid religion” was the religion of the rulers of Iran in the second half of the first millennium BCE and the local form of Zoroastrianism, the ancient religion of the Iranians. The earliest form of Zoroastrianism is known from the Avesta, their sacred texts, which probably originated in the last half of the second and ...
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Satrapal Sardis: Achaemenid Bowls in an Achaemenid Capital
American Journal of Archaeology, 1999Sardis, capital of Lydia and seat of the Mermnad dynasty, was made a regional capital of the Achaemenid Persian empire after Lydia was conquered by the expanding empire. Guided by Herodotos, most people have thought that the Lydian era was the period of greatest interest in the history of Sardis.
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American Journal of Archaeology, 2006
A comprehensive exhibition devoted to the material culture of the Achaemenid empire may seem logical (and even long overdue) to archaeologists of the ancient Near East and others who are familiar with the period from about 550 to 330 B.C.E., when a series of Persian kings based in Fars (southern Iran) created the largest territorial empire the world ...
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A comprehensive exhibition devoted to the material culture of the Achaemenid empire may seem logical (and even long overdue) to archaeologists of the ancient Near East and others who are familiar with the period from about 550 to 330 B.C.E., when a series of Persian kings based in Fars (southern Iran) created the largest territorial empire the world ...
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Art of the Achaemenid Empire, and Art in the Achaemenid Empire
2013This chapter is an introduction to two of the major aspects of the study of Achaemenid Persian art, namely its definition, and the analysis of quotations of other artistic traditions. Achaemenid art is best defined as consisting of two categories of material. One is the art of the empire, i.e. art produced in furtherance of imperial goals.
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