Results 11 to 20 of about 427 (167)

Achaemenid Period Ceramic Typology from the Ramhormoz Plain in Southwest Iran: Eastern Anatolia, Southern Mesopotamia Relations

open access: yesAnadolu Araştırmaları, 2023
The Ramhormoz Plain and large portions of its northern piedmont are part of modern-day Khuzestan province. A season-long survey was conducted in this region in 2020. During this survey, cultural artifacts were identified and recorded at 36 sites from the
Leila Afsharı   +2 more
doaj   +1 more source

Review and Analysis of Security Reforms of Darius the Great [PDF]

open access: yesمجله مطالعات ایرانی, 2021
Introduction Establishing security is one of the most important issues in any society, so that if a government fails to establish the security of its citizens, all activities will be disrupted and life will be impossible.
karim golshanirad
doaj   +1 more source

Investigating the representation of the Lydian delegation in the reliefs of the eastern staircase of Apadana (case study: vessels and jewellery) [PDF]

open access: yesCercetări Arheologice, 2023
The eastern staircase of Apadana – the Royal Achaemenid Audience Hall at Persepolis was decorated with numerous reliefs depicting various people subjected to the king’s rule, paying homage and bringing gifts.
Vahid Azadi   +2 more
doaj   +1 more source

The First Temple In Iron Age Cappadocia: Oluz Höyük Worship Hall and Atashkadeh

open access: yesHöyük, 2023
The excavations in Oluz Höyük, located 25 kilometers from Amasya city center in North-Central Anatolia, continuing since 2007 have completed their 16th year, in which ten settlements that have been unearthed from the Chalcolithic ...
Şevket Dönmez, Mona Saba
doaj   +1 more source

Economic power of the Achaemenid Empire by relying on communication networks and its reflection on the prominent stone of Persepolis [PDF]

open access: yesهنر اسلامی, 2023
The Achaemenid Empire was one of the largest empires in ancient history, stretching from the east side of the Indus River and from the west and southwest to the Mediterranean Sea and the Nile River in northern Africa, from the north to the Aral Sea and ...
Eskandar Mombeini   +2 more
doaj   +1 more source

The Achaemenid Expansion to the Indus and Alexander’s Invasion of North-West South Asia [PDF]

open access: yesIranian Journal of Archaeological Studies, 2012
There is a range of evidence that informs us about the organisation of the Achaemenid Empire, but our understanding ofthe eastern-most reaches of the empire, which lie within the bounds of modern-day Pakistan is relatively limited. Whilethere is evidence
Cameron Petrie, Peter Magee
doaj   +1 more source

The Sacred Landscape of Central Asia in the Achaemenid Period [PDF]

open access: yesStudia Hercynia, 2023
The sacred landscape of Central Asia consisted of various religions and ritual practices that grew out of local traditions. The latest archaeological excavations of the Iron Age cultic structures in Central Asia reveal a diverse array of ritual and ...
Xin Wu
doaj  

Between Mesopotamia and Greece: Cultural influences in Cilician Coin-iconography from the Late 5th to the Early 4th Century BC

open access: yesGephyra, 2021
Our knowledge regarding Cilician coinage between the late 5th and the early 4th century BC has increased considerably in the course of the last two decades.
Wilhelm MÜSELER
doaj   +1 more source

What can Nabataean Aramaic tell us about Pre‐Islamic Arabic?

open access: yesArabian Archaeology and Epigraphy, Volume 34, Issue 1, Page 158-172, November 2023., 2023
Abstract Nabataean Aramaic contains a large number of loanwords from Arabic. Together with other evidence, this has been taken as an indication that the Nabataeans used Aramaic as a written language only, while a Pre‐Islamic variety of Arabic was their spoken language.
Benjamin D. Suchard
wiley   +1 more source

The politics of street names: Reconstructing Iran’s collective identity

open access: yesStudies in Ethnicity and Nationalism, Volume 23, Issue 2, Page 122-143, September 2023., 2023
Abstract With the radical political change in 1979, Iran's revolutionary state assumed the responsibility of re‐rewriting the past history to forge a new sense of belonging, a particularly collective religious (Shia) identity. It launched a complex process of forgetting and remembering to first eliminate the national (Persian), non‐religious memories ...
Ehsan Kashfi
wiley   +1 more source

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