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Remarques sur les « histoires perses » de Procope (De bellis I, 2–6) [PDF]
, 2014 Mészáros, Tamás
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“Achaemenid Peace”: A Historiographical Construct and Achaemenid Imperial Ideology
ISTORIYA, 2023The article deals with the historiographical construct of the “Achaemenid Peace”, referred to by modern researchers as Pax Achaemenica (alternative designation — Pax Achaemenidica) and Pax Persica (alternative designation — Pax Persiana) by analogy with Pax Romana and Pax Augusta.
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Achaemenid Building Technology
Journal of the Society of Architectural Historians, 2022Abstract Although critics in the late twentieth century refuted the tendency of early Western scholars to regard Achaemenid architecture as merely eclectic and thus lacking in originality, these old assumptions still influence the study of Achaemenid material culture.
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Religion Compass, 2014
Abstract “Achaemenid religion” was the religion of the rulers of Iran in the second half of the first millennium BCE and the local form of Zoroastrianism, the ancient religion of the Iranians. The earliest form of Zoroastrianism is known from the Avesta, their sacred texts, which probably originated in the last half of the second and ...
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Abstract “Achaemenid religion” was the religion of the rulers of Iran in the second half of the first millennium BCE and the local form of Zoroastrianism, the ancient religion of the Iranians. The earliest form of Zoroastrianism is known from the Avesta, their sacred texts, which probably originated in the last half of the second and ...
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Satrapal Sardis: Achaemenid Bowls in an Achaemenid Capital
American Journal of Archaeology, 1999Sardis, capital of Lydia and seat of the Mermnad dynasty, was made a regional capital of the Achaemenid Persian empire after Lydia was conquered by the expanding empire. Guided by Herodotos, most people have thought that the Lydian era was the period of greatest interest in the history of Sardis.
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American Journal of Archaeology, 2006
A comprehensive exhibition devoted to the material culture of the Achaemenid empire may seem logical (and even long overdue) to archaeologists of the ancient Near East and others who are familiar with the period from about 550 to 330 B.C.E., when a series of Persian kings based in Fars (southern Iran) created the largest territorial empire the world ...
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A comprehensive exhibition devoted to the material culture of the Achaemenid empire may seem logical (and even long overdue) to archaeologists of the ancient Near East and others who are familiar with the period from about 550 to 330 B.C.E., when a series of Persian kings based in Fars (southern Iran) created the largest territorial empire the world ...
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2019
The final chapter considers briefly how Ptolemaic ideology and propaganda have refashioned the memory of Achaemenid rule into something explicitly negative, thus coloring all subsequent accounts of the period. It then discusses and recapitulates how studying experience provides a way around these Greek-influenced accounts of the Persians, and provide a
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The final chapter considers briefly how Ptolemaic ideology and propaganda have refashioned the memory of Achaemenid rule into something explicitly negative, thus coloring all subsequent accounts of the period. It then discusses and recapitulates how studying experience provides a way around these Greek-influenced accounts of the Persians, and provide a
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2009
Abstract The Achaemenid (Persian) Empire was the largest of all ancient Near Eastern “world empires,” spanning from Egypt to Central Asia and the Indus region. Its formation began after 550 B.C.E. when the petty king Cyrus of Anshan/Fars in southwestern Iran and his son Cambyses conquered the mighty Medes and the empires of Lydia ...
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Abstract The Achaemenid (Persian) Empire was the largest of all ancient Near Eastern “world empires,” spanning from Egypt to Central Asia and the Indus region. Its formation began after 550 B.C.E. when the petty king Cyrus of Anshan/Fars in southwestern Iran and his son Cambyses conquered the mighty Medes and the empires of Lydia ...
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