Results 31 to 40 of about 114 (90)
Philosophies of being in India I: Pluralism, nihilism, and monism
Philosophy Compass, Volume 19, Issue 11, November 2024.Abstract Is Being a mere sum of separate things variously re‐combined over time? Or is it not there at all, arising from nothing more than the projection of a fevered metaphysical imagination? Or might it be the intrawoven phenomenon of all we experience, grounded in a single underlying all‐determining nature? This is the first of a pair of articles on
Jessica Michelle Frazier
wiley +1 more source
Yamunacarya’s Stotra-ranta: poetry vis-à-vis philosophy
RUDN Journal of Philosophy, 2014 The paper deals with the religious texts of the early Vishishta-Advaita-Vedanta School, particularly Yamunacarya’s hymns “Stotra-ratna”.
R V Pskhu
doaj
Centering and counselor empathy: Examining the moderating effects of nondual awareness
Journal of Counseling &Development, Volume 102, Issue 4, Page 445-455, October 2024.Abstract Centering is a contemplative practice derived from centering prayer. In the context of counseling, our study explores centering as an intervention to enhance counselors’ empathy. Additionally, we investigate the moderating influence of nonduality, particularly bliss, on the changes in empathy over time.
Daniel Gutierrez +2 more
wiley +1 more source
A Psychospiritual Exploration of the Transpersonal Self as the Ground of Healing
Religions, 2021 This paper focuses on the transpersonal Self as the psychological and spiritual healing factor in psychotherapy and addiction recovery, and illustrates the importance of bringing awareness of the Self and the energy of wholeness into focus with clients ...
Monique M. Verrier
doaj +1 more source
Modern Theology, Volume 40, Issue 1, Page 5-20, January 2024.Abstract Metaphysics concerns the whole of reality, including the human spiritual response to reality. Pre‐reflectively we do not divide these two, but reality includes the moment of reflection. For this reason, metaphysics and poetry are identical, and yet also distinguished. As distinguished, metaphysics must treat all as found, including the poetic,
C.J.C. Pickstock
wiley +1 more source
Returning Home to the Advaitic Self: Svāmī Rāma Tīrtha and His American Audiences
Religions, 2016 A recurring theme in the Advaita Vedānta traditions is the necessity of empirical purification through means such as the cultivation of virtues, the study of the Vedas, and so on, even though the transcendental self has never been subject to any form of ...
Ankur Barua
doaj +1 more source
RUDN Journal of Philosophy, 2014 The paper deals with the concept of Brahman in the early Vishishta-Advaita-Vedanta School, particularly in Yamunacarya’s treatise “Ishvarasiddhi”, the main passages of which are lost.
R V Pskhu
doaj
INVESTIGATING THE “SCIENCE” IN “EASTERN RELIGIONS”: A METHODOLOGICAL INQUIRY
Zygon, 2017 This article explores some of the understandings of “science” that are often employed in the literature on “science and Eastern religions.” These understandings crucially shape the raging debates between the avid proponents and the keen detractors of ...
doaj +2 more sources
The Hierarchy of the Transcendentals According to Advaita Vedānta [PDF]
The Polish Journal of Aesthetics, 2014 In advaita vedānta, the status of real existence is ascribed to the Brahman only. The Brahman is the transcendental ultimate reality and it is not possible to describe it by any attribute. The present paper will focus on the problem of values.
Marta Kudelska
doaj
An Understanding of Vedanta Darshan and its Conceptual Comparison to Ayurveda
Dev Sanskriti: Interdisciplinary International JournalUttara Mimamsa Darshana, also known as Vedanta Darshana, is a profound philosophical system derived from the jnana khanda (Uttara khanda) of the Vedas. It primarily focuses on understanding the ultimate truth, Brahman, and attaining moksha (Liberation).
Upasana Sureshbhai Pawar +1 more
doaj +1 more source