Results 61 to 70 of about 114 (90)

Transcendental Realities: A Study of Mokṣa and Fanāʾ in the Search for Divine Unity

Ankara Üniversitesi İlahiyat Fakültesi Dergisi
This study presents a comparative investigation of the notions of mokṣa (Liberation) in Advaita Vedānta, as interpreted by Śaṅkarācārya, and fanāʾ (Annihilation of the Self) in Sufism, as explained by Mawlānā Jalāl al-Dīn Rūmī.
Mehmet Masatoğlu, Bayram Polat
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Algunas consideraciones en torno al origen de la lógica en India

Estudios de Asia y África, 2009
El artículo analiza las relaciones entre lógica e ironía en India antigua siguiendo de cerca una corriente de pensamiento a la que podría denominarse los “vitandines”, castellanización del término sánscrito vitandā.
Juan Arnau
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Life and consciousness - The Vedāntic view. [PDF]

Commun Integr Biol, 2015
Shanta BN.
europepmc   +1 more source

Brain-mind dyad, human experience, the consciousness tetrad and lattice of mental operations: and further, the need to integrate knowledge from diverse disciplines. [PDF]

Mens Sana Monogr, 2011
Singh AR, Singh SA.
europepmc   +1 more source

A non-religious spirituality from a Christian tradition

Horizonte, 2014
Rapid changes in the ways of survival in human societies, passing quickly from pre-industrial to industrial societies or industrial societies to knowledge societies, characterized by innovation and constant change, require a kind of a non religious ...
Marià Corbí
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Detached self-observation as a developmental catalyst: theoretical insights from dynamical systems thinking, cultural mediation, and contemplative practice. [PDF]

Front Psychol
Loncar L, Fiskum C.
europepmc   +1 more source

Lived experiences of spiritual emotional intelligence: a <i>Bhagavad Gitā</i>-based indigenous model of psychological wellbeing. [PDF]

Front Psychol
Gannamraju SK, Chembrolu VH.
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Consciousness, cognition and the cognitive apparatus in the vedānta tradition.

Mens Sana Monogr, 2011
Balasubramanian R.
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अद्वैत वेदान्त में अजातिवाद

Prachi Prajna
Acharya Goudapada has a prominent place in Vedanta philosophy. He is the first proponent of ajativada, the doctrine of non-origination. This principle states that in ultimate reality (Paramartha), nothing is ever truly born or destroyed.
रेखा नागर, कपिल गौतम   +1 more
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