Results 41 to 50 of about 90 (73)
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7 Conclusion: Irenaeus’ Intertextual Reception of Genesis 1–3 in Adversus Haereses
2015Stephen O Presley
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The Homeric Cento in Irenaeus, "Adversus Haereses" I, 9,4
Vigiliae Christianae, 1967In the second volume of his Histoire des Doctrines Chretiennes, Jean Danielou discusses the relation between the thought of several early Christian fathers and certain aspects of Hellenistic culture.1 He shows that, along with the interplay of Greek philosophy and Christian theology, there also existed an interesting and fruitful exchange between ...
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Untying Knots: A New Interpretation of Irenaeus, Adversus haereses 3.22.4
Harvard Theological Review, 2021AbstractAdversus haereses 3.22.4 is one of the key texts for Irenaeus’ views about the virgin Mary’s role in the “economy” of salvation. Among the many interpretative riddles of this passage, this paper discusses the function of the metaphor of the knots in Irenaeus’ argument.
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Nota a Ireneo, Adversus Haereses 1, 1, 1
Augustinianum, 2019At the beginning of Irenaeus of Lyons’ Adversus Haereses, the doctrine of the Valentinian Ptolemy is presented using terms from the semantic field of time and eternity, which were undergoing a semantic evolution in contemporary Middle Platonic philosophy.
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EYAΓΓEΛION: ORALITY, TEXTUALITY, AND THE CHRISTIAN TRUTH IN IRENAEUS' ADVERSUS HAERESES
Vigiliae Christianae, 2002Irenee de Lyon a joue un role considerable dans l'etablissement du canon des evangiles, notamment en pointant la necessite mystique du chiffre 4, permettant d'accorder un statut special aux evangiles de Jean, Luc, Matthieu et Marc, l'evangile tetramorphe. L'A.
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Vjesnik Đakovačko-osječke nadbiskupije i Srijemske biskupije, 2017
Prikaz borbe katolicizma protiv hereza.
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Prikaz borbe katolicizma protiv hereza.
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The Unreliability of Irenaeus’s Reference to Syneisaktism (Adversus Haereses 1,6,3)
Vigiliae Christianae, 2012Abstract In modern scholarly research there seems to be a consensus that Irenaeus’s Adversus Haereses 1,6,3 should be interpreted in connection with the ascetic practice of syneisaktism (“spiritual marriage”). Irenaeus writes that some Valentinians who “pretend at first to live in chastity with them as with sisters, have been proved in the course of ...
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Acerca del término uJpovqesiç en el Adversus haereses de Ireneo de Lyon
Augustinianum, 2018The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations (especially argumentum) in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition.
Andrés Sáez Gutiérrez +1 more
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