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The Homeric Cento in Irenaeus, "Adversus Haereses" I, 9,4

Vigiliae Christianae, 1967
In the second volume of his Histoire des Doctrines Chretiennes, Jean Danielou discusses the relation between the thought of several early Christian fathers and certain aspects of Hellenistic culture.1 He shows that, along with the interplay of Greek philosophy and Christian theology, there also existed an interesting and fruitful exchange between ...
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Acerca del término uJpovqesiç en el Adversus haereses de Ireneo de Lyon

Augustinianum, 2018
The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations (especially argumentum) in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition.
Andrés Sáez Gutiérrez   +1 more
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EYAΓΓEΛION: ORALITY, TEXTUALITY, AND THE CHRISTIAN TRUTH IN IRENAEUS' ADVERSUS HAERESES

Vigiliae Christianae, 2002
Irenee de Lyon a joue un role considerable dans l'etablissement du canon des evangiles, notamment en pointant la necessite mystique du chiffre 4, permettant d'accorder un statut special aux evangiles de Jean, Luc, Matthieu et Marc, l'evangile tetramorphe. L'A.
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THEOLOGICAL METHOD IN IRENAEUS (ADVERSUS HAERESES 2. 25–28)

The Journal of Theological Studies, 1984
There occurs in Irenaeus' second book against the heresies a section that amounts to a small tractate on theological method (Adv. haer. 2. 25-28). It is remarkable especially because it discusses in some detail the limits of reason in theology and significantly restricts the pursuit of metaphysical issues.
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The Unreliability of Irenaeus’s Reference to Syneisaktism (Adversus Haereses 1,6,3)

Vigiliae Christianae, 2012
Abstract In modern scholarly research there seems to be a consensus that Irenaeus’s Adversus Haereses 1,6,3 should be interpreted in connection with the ascetic practice of syneis­aktism (“spiritual marriage”). Irenaeus writes that some Valentinians who “pretend at first to live in chastity with them as with sisters, have been proved in the course of ...
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Analysis of Monotheistic Discourses in Apologist Irenaeus' Adversus Haereses

2021
The patristic period is the process that starts with the birth of Jesus and continues until the Nicean Council (325). Before the Nicean Council, Jesus, the only God's apostle, has gone instead of Jesus, the son of God. There was no intact Bible in the time of Irenaeus, who was among the apologists who advocated monotheism.
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On the Necessary Imperfection of Creation: Irenaeus' Adversus Haereses IV, 38

Scottish Journal of Theology, 1975
Irenaeus is the first systematic theologian of the Christian church. He earned this distinction by organising his exposition of the articles of faith around one central idea: that of Christ as the Second Adam and Perfecter of human nature. Interpreters of his Recapitulation (anakephalaiosis) doctrine routinely note that Christ's work brings two ...
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Progreso hacia la divinización en el Adversus haereses de san Ireneo de Lyon

Annales theologici, 2018
En su Adversus Haereses, y en el contexto de la polémica antignóstica, san Ireneo de Lyon desarrolla variados argumentos sobre el proceso de divinización del hombre, todos ellos basados en la idea de progreso. Ante la idea gnóstica de que la omnipotencia divina implicaría una obra acabada, Ireneo desarrolla una riquísima antropología teológica ...
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