Results 11 to 20 of about 728 (86)
L’ἀτιμία del cittadino prostituto nell’Atene dell’età classica [PDF]
The atimia of the prostituting citizen in Classical Athens A law cited by Aeschines in his oration Against Timarchus sanctioned Athenian citizens who practised ἑταίρησις, excluding them from many public activities.
Paolo Autino
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Athenian Terms of Civic Praise in the 330s: Aeschines vs. Demosthenes
Aeschines in his prosecution speech and Demosthenes in defense employ value terms differently, notably andragathia and eunoia, in defining civic excellence, and inscriptions help gauge the contemporary perception of the terms.
Brad L. Cook
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Imagining justice in the Athenian lawcourt: Aeschines and others [PDF]
This chapter explores how speakers in Athenian trials shaped and engaged the imaginations of the listening judges. It examines how opposing litigants fashioned competing understandings both of justice itself and of the specific elements of the case and ...
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Aeschines: against Timarchos: introduction, translation and commentary
* The first commentary on this highly important speech giving a full and up-to-date exploration of the issues. * A new and modern translation. * Discusses the complex relations between sexual and other moral misbehaviour and political life in ...
Fisher, Nicholas Ralph Edmund
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Audience Memory as Evidence in the Trial on the Crown [PDF]
This chapter takes its cue from the curious near-absence of formal witness testimony in the extant speeches from the trial on the Crown in 330 BC (Aeschines, Against Ctesiphon; Demosthenes, On the Crown).
Guy Westwood
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Aeschines' Inscription in Epidaurus? [PDF]
R. Herzog (1931) proposed that a fragment from Epidaurus (IG IV 2 1 255) was part of a votive inscription that contained an epigram attributed to the Athenian orator Aeschines preserved in the Anthologia Graeca (AG VI, 330). Herzog’s tentative hypothesis
Bajnok, Dániel
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AESCHINES ΚΟΙΤΟΦΟΡΟΣ (DEM. 18.260)
According to the manuscripts of On the Crown (18.260), Demosthenes mockingly claims that, as the youthful Aeschines led processions in his mother's mystery-cult celebrations, he was hailed by various old women as ἔξαρχος καὶ προηγεμὼν καὶ κιττοφόρος καὶ ...
S. Douglas Olson
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This paper deals with Aeschines’ dialogue Alcibiades, in which the Socratic concept of the care of the self (epimeleia heautou) is demonstrated. The authors present basic strategies that modern historians have employed when interpreting the dialogue and ...
Vladislav Suvák +2 more
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The Socratics and the Logos Protreptikos in the Fourth Century BC [PDF]
The so-called Socratic protreptikos is usually seen as a kind of transitory genre departing from the epideictic oratory of the Sophists and leading into the early dialogues of Plato.
Olga Alieva
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Un ammiratore di Eschine: citazioni della Ctesifontea in Dione Crisostomo [PDF]
Dio Chrysostomus appears to know Aeschines’ speeches very well, exploiting and imitating them in a number of ways.
Martino, Giuseppina
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