Results 71 to 80 of about 228 (129)
This essay examines Masenya’s hermeneutic approach to the biblical text. Influenced by her postcolonial, apartheid, and patriarchal context, Madipoane Masenya (ngwan’a Mphahlele) developed the bosadi (womanhood) approach to reading the Bible in a South ...
Maleke M Kondemo
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Bible translation is an inherently hermeneutical act because meaning must be construed across two languages and cultures—the biblical source and a contemporary receptor community.
Ernst R. Wendland
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The instrumental Brahmin and the "half-caste" computer: Astronomy and colonial rule in Madras, 1791-1835. [PDF]
Prashant Kumar S.
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Adamo’s article on Ebed-Melech’s protest brings fresh insight into my earlier article on Song of Songs 1:5–7, prompting me to reread the text as a protest song (essay) against the racial stigmata that continue to bedevil black people in the world.
Robert Kuloba Wabyanga
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Hearing the text, seeing the text: Mazamisa on orality and textuality
Mazamisa, a dialectical thinker, argued in his article Reading from this Place (1991), that orality and textuality are complementary hermeneutical modes.
Mphumezi Hombana
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Spousal abuse is one of the foremost threats to peaceful coexistence in families the world over. In Ghana, stakeholders, particularly Christian leaders, have raised concerns about the increasing violence associated with spousal abuse, which sometimes ...
Michael K. Mensah +2 more
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Making Meaning of Wisdom in Psalm 119 and in Contemporary African Contexts
Psalm 119 has continually posed challenges to its interpreters owing to the difficulty of relating its unique acrostic structure to its thematic focus.
Michael K. Mensah
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Hermeneutical Approaches to Biblical Studies in African Context
African biblical hermeneutics is the re-reading of the Christian scripture from a premeditatedly Afrocentric perspective. Biblical Studies in African context is an amalgamation of multiple interpretive methods, approaches and foci that reflect a creative engagement of the African cosmological reality and the bible.
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“I shavha i sia muinga i ya fhi?”: Decolonial reflection on African biblical hermeneutics
“I shavha i sia muinga i yafhi?” (Running away from your own path, where are you heading?). This Tshivenda proverb highlights the need for people to affirm their own roots. On the basis of the wisdom of the preceding proverb, I will argue from a decolonial perspective that African biblical scholars have to take seriously their own African heritage, the
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