Results 31 to 40 of about 7,787 (226)
There is a general consensus among religious scholars that Pentecostalism has risen phenomenally in Africa and Zimbabwe is no exception. In most cases, Pentecostalism has been presented as a sophisticated brand of Christianity while members of African ...
Enna S. Gudhlanga +2 more
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An Ubuntu Pentecostal Perspective of Pan-Africanism and African Identity
Clarke provides a critical analysis of Pentecostalism as a tool for attaining the theological and political objectives of Pan-Africanism. However, this seems to suggest that, at least, African Pentecostals and African Pentecostal researchers may not be ...
Abraham Modisa Mkhondo Mzondi
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This article argues that African Neo-Pentecostalism has adopted indigenous notions of sacred authority through the paradigm of modernisation. Employing Rev.
C.J. Kaunda
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The Indigenous provenance of missio spiritus and the expansion of African Pentecostalism
Missio spiritus has been theorized and conceptualized as part of the broader mission of the triune God but not emphasized as an indigenous force within the context of African Pentecostalism. This article aimed to accentuate the indigenous provenance
Mookgo Solomon Kgatle
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Fluid Theologies: Shifts and Changes of African Pentecostalism
The claim of ‘being led by the Holy Spirit’ has caused African Pentecostals to develop weak fluid theologies. The problem is exacerbated by the deepening of economic inequalities, unstable politics, and poverty.
Nomatter Sande
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Pneumatological ecclesiology has caught the interest of many Pentecostal theologians, especially in the three main sub-traditions of Pentecostalism, that is, classical Pentecostalism (later CP), Pentecostal African Independent Churches (later PAIC) and ...
Mookgo S. Kgatle
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One of the ceremonies Shembe initiated was a barefoot three-day pilgrimage to the Holy Mountain, Nhlangakazi. Shembe said the Word had led him to this low, flat-topped mountain, as it was the place God would communicate his instructions to his prophet ...
Marinovich, Greg
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Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley +1 more source
Troubling the Waters: Black African Christian Presence and the Reshaping of Christianity in Canada
ABSTRACT This article explores the histories of Christians of African descent in Canada, challenging Eurocentric narratives that have rendered their religious contributions invisible. Using polycentric framework, it examines how historic Black Christian communities—from Black Loyalists and Refugees in Nova Scotia to congregations across Ontario and ...
James Kwateng‐Yeboah
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Pentecostal scholarship in and about Africa is a vibrant arena in world Christianity, with an upswing in the proliferation of scholarly works on Pentecostal Churches and its centrality in the political and social fabric of African societies ...
Alexander Paul Isiko, Enock Kisekka
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