Results 101 to 110 of about 93,214 (117)
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2019
In going beyond African socialism and consensual democracy’s use of communitarianism, Bernard Matolino demonstrates that there is a mode of understanding communitarianism that need not necessarily be traditionalist. It is from this ever-evolving communitarian notion that an African-rooted form of democracy may arise.
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In going beyond African socialism and consensual democracy’s use of communitarianism, Bernard Matolino demonstrates that there is a mode of understanding communitarianism that need not necessarily be traditionalist. It is from this ever-evolving communitarian notion that an African-rooted form of democracy may arise.
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Afro-Communitarianism and Affirmative Action in South Africa: A Response to David Benatar
South African Journal of Philosophy, 2018In a 2008 article “Justice, Diversity and Racial Preference: a Critique of Affirmative Action”, published in the South African Law Journal, David Benatar argues that affirmative action in South Afr...
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An Afro-Communitarian Relational Theory of AI'S Moral Status
American Philosophical QuarterlyAbstract The rapid development of AI in recent years has brought the problem of AI's moral status to the fore. In this article, we combine Afro-communitarian ethics with a cognitive perspective and argue that some AI can hold a moral status to the extent that it can be both a subject and an object of communion.
Luís Cordeiro-Rodrigues, Jiawei Xu
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Some Reflections on Binary Dualism, Complementarity, and Afro-Communitarianism
Adeolu Oluwaseyi Oyekanexaly +2 more sources
The western ethic of care or an Afro-communitarian ethic? Specifying the right relational morality
Journal of Global Ethics, 2013In her essay, ‘The curious coincidence of feminine and African moralities’ (1987), Sandra Harding was perhaps the first to note parallels between a typical Western feminist ethic and a characteristically African, i.e. indigenous sub-Saharan, approach to morality.
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2019
With the structure of Ezumezu laid out in preceding chapters, I want to now demonstrate how Ezumezu logic actually grounds theories in African philosophy and studies. I argue that some theories in African philosophy can be grounded in an Africa-developed system of logic to demonstrate their originality and Africanness and deflate the accusation in some
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With the structure of Ezumezu laid out in preceding chapters, I want to now demonstrate how Ezumezu logic actually grounds theories in African philosophy and studies. I argue that some theories in African philosophy can be grounded in an Africa-developed system of logic to demonstrate their originality and Africanness and deflate the accusation in some
openaire +1 more source