Le retour de l’âme à l’intellect. Lectures neo-platoniciennes du De Anima III 4-5 d’Aristote
La distinction qu’Aristote introduit, en De Anima III, 4-5, entre un principe actif et un principe passif de la pensée a amené ses lecteurs néo-platoniciens à reconsidérer le rapport entre l’âme humaine et l’intellect.
Carlos Steel
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Confronting Coming of Age and War in Hayao Miyazaki’s Howl’s Moving Castle (2004)
This research paper evaluates how Hayao Miyazaki’s film Howl’s Moving Castle (2004) does not reaffirm or condone the celebration of the kidult but rather solemnizes confronting reality and growing up by the infantilized adult. By placing the narrative of
Xinnia Ejaz
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The Theory of “the Unity of the Action, the Actor and the Acted upon” and Its Role in Explaining the Relationship between Self-worship and God-worship [PDF]
Mulla Sadra has proved the unity of the knowing, the knower and the known at all levels of knowledge and not just at the level of intellect based on the unity of the soul and its faculties.
Mohammad Kazem Forghani
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Avempace en el De anima de Alberto Magno
The proposal about human being's supreme objective offered by Avempace –philosopher and Aristotelian commentator–, consists on the absolute union of both: the subject's intellect-soul and the agent intellect, the latter characterized by being one ...
Luis Xavier López-Farjeat
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Max Weber's Verstehen tradition in Taha Hussein's critique of historical methodologywith an emphasis on the introduction to the book Fi al-Adab al-Jahili [PDF]
Introduction: Taha Hussein is an Egyptian literary figure of the twentieth century who has played an effective role in promoting the written culture of the contemporary Arab world by creating numerous works in the field of history and literature.
Abdoallah Hosseini
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En este trabajo se estudia y valora el diverso tratamiento que cuatro doctores franciscanos del siglo XVI ofrecieron sobre la índole del intelecto agente en compara-ción con el posible: Franz Titelmans y Jacobo Malafossa, que no se pronunciaron ...
Juan Fernando Sellés Dauder
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Explaining the existential and epistemological position of Active Intellect In terms of Avicenna and Mulla Sadra [PDF]
Active Intellect is an existence superior to the universe, free from substance and its conditions, self-existent and mere action.According to Peripatetic philosophers, this existence has an unparalleled role in both the structure of human beings and the ...
zahra hesam mohamadi, علی افضلی
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Mulla Sadra on Moral Responsibility [PDF]
Topices related to moral responsibility can be seen among the works of Mulla Sadra. Mulla Sadra considers moral responsibility with innovations in the field of originality of existence (esalat-e wujood), gradation of existence (tashkik-e wujood ...
Batool Taherian Dehkordi +2 more
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Razón practica e intelecto agente en Alfarabi
In this article I seek to show how, for Alfarabi, the agent intellect is not only giver of cognitive forms for the theoretical reason, but rather it also endow to the practical reason with "voluntary intelligibles".
Rafael Ramón Guerrero
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The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî [PDF]
This article explicates Averroes\u27s understanding of human knowing and abstraction in this three commentaries on Aristotle\u27s De Anima. While Averroes\u27s views on the nature of the human material intellect changes through the three commentaries ...
Taylor, Richard C.
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