Results 161 to 170 of about 2,082 (201)
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Some Reflections of Jain Ahimsa thought on the Current COVID-19 Pandemic
Asia Social Science Academy, 2022The teaching of Non-violence (अहिंसा, Ahimsa) refers to not harming all sentient beings. It is the core idea of Hinduism, Buddhism, Jainism, and the other religions originated in India.
Yifan Zhan
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Fethullah Gülen and Mohandas Gandhi: Hizmet and Ahimsa--Convergences in Growing Deep Peace
The International Journal of IslamThis essay offers a comparative reflection on Mohandas Gandhi and M. Fethullah Gulen as religiously grounded practitioners of nonviolence, service, and peacebuilding. Drawing on Gandhi's principles of ahimsa and satyagraha and Gulen's emphasis on hizmet,
Jon Pahl
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The AHIMSA Acculturation Scale:
The Journal of Early Adolescence, 2002Acculturation has been associated with adolescent health-risk behaviors. Most acculturation scales are inappropriate for adolescent surveys because they are too long, are not applicable to differing ethnic groups, or are language-based only. A brief, multidimensional, multicultural acculturation measure for adolescents was developed.
Jennifer B. Unger +5 more
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, 2021
The Mandala Agung at Puri Ahimsa displays the concept of ‘Architecture being non-architectural’ yet it remains based on Balinese culture. This paper reveals the forms of local traditions in the lay-out and preservation of these buildings in a qualitative-
Alwin Suryono
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The Mandala Agung at Puri Ahimsa displays the concept of ‘Architecture being non-architectural’ yet it remains based on Balinese culture. This paper reveals the forms of local traditions in the lay-out and preservation of these buildings in a qualitative-
Alwin Suryono
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Exploring the Ahimsa in Restoring Peace to a Turbulent Postmodern World
International journal of recent development in engineering and technologyThis article explores the relevance of Jain Ahimsa and Mahatma Gandhi's philosophy of non-violence in addressing contemporary issues of violence and injustice. In the modern world, where conflicts, wars, and systemic oppression persist, Ahimsa provides a
Anshuman Patra, J. Ghosh
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Ahimsa in the City of the Mind
Manoa, 2010There are those, I think, who view languages as being arranged in a hierar chical structure?at the top of the hierarchy are languages assumed to be original, holy, classical, sophisticated, and learned; and at the bottom are languages assumed to be mistakes (which even the gods can make at times), low, vernacular tongues which are late arrivals in the ...
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2018
The third chapter discusses truth (satya) and non-violence (ahimsa) as the basic principles encompassing the entire spectrum of Gandhi’s thought. This chapter deals primarily with the philosophical foundations of Gandhian thought and practices. In Gandhi’s ontology, reality comprises two aspects—the transcendent and the immanent, the ideal and the ...
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The third chapter discusses truth (satya) and non-violence (ahimsa) as the basic principles encompassing the entire spectrum of Gandhi’s thought. This chapter deals primarily with the philosophical foundations of Gandhian thought and practices. In Gandhi’s ontology, reality comprises two aspects—the transcendent and the immanent, the ideal and the ...
openaire +1 more source