Results 141 to 150 of about 2,873 (185)
Some of the next articles are maybe not open access.
The Muslim World, 1926
Early in 1925 the American Press of Beirut published a pamphlet of forty pages containing selections from Al Ghazali's chapter on the subject of penitence in his Ihyu‐'ulum‐id‐Din. The pamphlet is beautifully printed (though not without misprints) and has on the margins of the pages some well‐chosen parallels from Christian Scripture.
openaire +1 more source
Early in 1925 the American Press of Beirut published a pamphlet of forty pages containing selections from Al Ghazali's chapter on the subject of penitence in his Ihyu‐'ulum‐id‐Din. The pamphlet is beautifully printed (though not without misprints) and has on the margins of the pages some well‐chosen parallels from Christian Scripture.
openaire +1 more source
Islamic Studies, 2010
The epistemologies of René Descartes (d. 1650) and Abu Hamid al-Ghazali (d. 505/1111) have frequently been compared both by Muslim and Western scholars. The basis of comparison in the author’s view is immense similarities between Descartes and al-Ghazali as demonstrated by the structure, arguments, and the method in their respective Discours de la ...
openaire +1 more source
The epistemologies of René Descartes (d. 1650) and Abu Hamid al-Ghazali (d. 505/1111) have frequently been compared both by Muslim and Western scholars. The basis of comparison in the author’s view is immense similarities between Descartes and al-Ghazali as demonstrated by the structure, arguments, and the method in their respective Discours de la ...
openaire +1 more source
2016
Abstract This chapter describes Abū Hāmid Muhammad ibn Muhammad al-Ghazālī, head of the Nizamiyyah College in Baghdad. In 1095 he resigned his teaching posts and set out on a pilgrimage, a quest for religious certainty, during which he vowed never again to serve the political authorities or teach in state-sponsored schools.
Roger Wagner, Andrew Briggs
openaire +1 more source
Abstract This chapter describes Abū Hāmid Muhammad ibn Muhammad al-Ghazālī, head of the Nizamiyyah College in Baghdad. In 1095 he resigned his teaching posts and set out on a pilgrimage, a quest for religious certainty, during which he vowed never again to serve the political authorities or teach in state-sponsored schools.
Roger Wagner, Andrew Briggs
openaire +1 more source
2016
Al-Ghazali, who lived in the eleventh century of the Christian era, was one of the greatest Muslim thinkers. He had an encyclopaedic knowledge and wrote a great number of "books on many subjectsj ethics, Islamic jurisprudence, theology, metaphysics and logic. Ethics occupied a central position in his thought.
openaire +2 more sources
Al-Ghazali, who lived in the eleventh century of the Christian era, was one of the greatest Muslim thinkers. He had an encyclopaedic knowledge and wrote a great number of "books on many subjectsj ethics, Islamic jurisprudence, theology, metaphysics and logic. Ethics occupied a central position in his thought.
openaire +2 more sources
American Philosophical Quarterly
Abstract Rescher's discussion of Ghazali on choice without preference is revisited in the context of mixed strategy equilibria in the theory of games.
openaire +1 more source
Abstract Rescher's discussion of Ghazali on choice without preference is revisited in the context of mixed strategy equilibria in the theory of games.
openaire +1 more source
Al Ghazali and Philosophy of History
OOO "Zhurnal "Voprosy Istorii", 2022This study is aimed at investigating Al Ghazali’s thoughts on human, human life history, spirituality aspect of history in human life, happiness as the ultimate goal of human life history, and the way to meet God in human life. It is important to investigate Al Ghazali’s thought on spirituality aspect of history in human life.
openaire +1 more source
The Unknowability of God in Al-Ghazali
Religious Studies, 1987The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty ...
openaire +1 more source
Providence and Predestination in Al‐Ghazali
New Blackfriars, 2011AbstractThis essay seeks to show that contemporary interreligious dialogue, like contemporary theology, best proceeds by way of philosophically erudite ressourcement. As regards Christian‐Muslim dialogue, this requires tapping into the major classical exponents of Muslim philosophy and theology, as exemplified in the work of David Burrell.
openaire +1 more source
2007
Setiap ilmu adalah ayat Allah dan manusia berkewajiban menangkap ayat-ayat Allah SWT tersebut. Ilmu sejatinya menghantarkan manusia kepada sang pemilik ilmu yaitu Allah, melalui ketaatan dan kecintaan kepada-Nya. karena ilmu sesungguhnya bukan sesuatu yang diam dalam pikiran maupun tulisan. Ilmu seharusnya melahirkan amal, dan amal adalah pengikut ilmu,
openaire +1 more source
Setiap ilmu adalah ayat Allah dan manusia berkewajiban menangkap ayat-ayat Allah SWT tersebut. Ilmu sejatinya menghantarkan manusia kepada sang pemilik ilmu yaitu Allah, melalui ketaatan dan kecintaan kepada-Nya. karena ilmu sesungguhnya bukan sesuatu yang diam dalam pikiran maupun tulisan. Ilmu seharusnya melahirkan amal, dan amal adalah pengikut ilmu,
openaire +1 more source