Results 81 to 90 of about 18,865,548 (98)
ULUM, 2019 İmam Mâtürîdî’nin (ö. 333/944) atomculukla ilişkisini ortaya koymayı hedefleyen bu çalışma, üç bölümden oluşmaktadır. Birinci bölümde İmam Mâtürîdî döneminde yaygın kabul gören madde teorileri ve bunlarla ilişkili cisim, cüz, cevher ve araz gibi ...
Mehmet Bulğen
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Brain death and Islam: the interface of religion, culture, history, law, and modern medicine. [PDF]
Chest, 2014 Miller AC, Ziad-Miller A, Elamin EM.
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The Theology of God’s Oneness (Tawḥīd) in Munaǧǧā ibn Ṣadaqah’s Thought
Концепт: философия, религия, культураThe article deals with the philosophical and religious study of the Samaritan concept of al-tawḥīd — “the oneness of God” and is based on the “Book of Differences [between Jews and Samaritans]” (Kitāb al-H̱ ilāf), composed by Munaǧǧā ibn Ṣadaqah al ...
F. O. Nofal
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MUTEZİLE ÂLİMİ KÂ’BÎ’NİN KELÂMCILIĞI VE TEVHÎD KONUSUNDAKİ GÖRÜŞLERİ ÜZERİNE BİR DEĞERLENDİRME
Yakın Doğu Üniversitesi İslam Tetkikleri Merkezi Dergisi, 2019 Mu‘tezile’nin Bağdat ekolüne mensup bir kelâm bilgini olan Kâ‘bî,Basra ve Bağdat gibi ilim merkezlerinde bulunduktan sonra birsüre Horasan’da yaşamıştır.
Fikret Soyal
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عبدالحافظ بن علي المالكي الصعيدي وحياته الروحية
Al-Mağallah Al-ʿilmiyyaẗ Li Kulliyyaẗ Al-Adāb - Ǧāmiʿaẗ Asyūṭهدف البحث الحالي هو الكشف عن الأبعاد الحقيقية للحياة الروحية للشيخ عبد الحافظ بن علي المالكي الصعيدي ، وذلك من خلال معرفة حياته ، وعصره ، وثقافته ، وأعماله ، والمصادر التي عول عليها الشيخ عبد الحافظ الصعيدي في تصوفه، والمؤثرات الفكرية في فلسفته العقدية ...
محمد عامر هاشم زناتي
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Pemikiran Al-Maturidiyah Dalam Pemikiran Islam
Jurnal Adabiyah, 2014 Matudiridyah was known as a moderat school that aims to elaborate between the Mu’tazilah and Asyariyah School. It was established by its founder Abu Manshur al-Maturidi.
Abu Zar
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Oriens, 2021
Despite recognition of Abū l-Ḥasan al-Rustughfanī (d. ca. 345/956) as the most important student of Abū Manṣūr al-Māturīdī (d. 333/944), a sustained treatment of his theological views has not hitherto appeared.
Ramon Harvey
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Despite recognition of Abū l-Ḥasan al-Rustughfanī (d. ca. 345/956) as the most important student of Abū Manṣūr al-Māturīdī (d. 333/944), a sustained treatment of his theological views has not hitherto appeared.
Ramon Harvey
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Peran Imam Al-Asy’ari dan Al-Maturidi Dalam Pengembangan Pemikiran Aswaja di Pendidikan Islam
Ikhlas : Jurnal Ilmiah Pendidikan IslamThis study examines the contributions of Imam Abu Hasan Al-Ash'ari and Imam Abu Mansur Al-Maturidi in shaping the Ahlussunnah wal Jama'ah (Aswaja) school of thought and its implications for Islamic education.
Uswatun Hasanah, Ainu Sofa
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Al-Māturīdī’s Divine Action Model
Journal of Islamic PhilosophyAbū Manṣūr al-Māturīdī (d. 333/944) is the eponym of the Māturīdī tradition of kalām, one of the recognized theological schools of Sunnī Islam. This article proposes that whereas the classical Māturīdī tradition adopted an occasionalist divine action ...
Ramon Harvey, D. Jalajel
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The Early Ismaili Daʿwa in Transoxania: al-Māturīdī as Witness from Samarqand
Shii Studies ReviewAbū Manṣūr al-Māturīdī (d. 944 CE ), the prominent Sunni theologian, was active in Samarqand during a noteworthy period of Samanid patronage for early Ismailism under the emir Naṣr II (r. 914–943).
Rodrigo Adem
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