Results 201 to 210 of about 136,463 (256)
Some of the next articles are maybe not open access.
Allah allah diye haykırdılar, oradan tabur kaldırdılar
Dengbêj Gazîn: Die Lieder einer ...Gazîn, Dengbêj, Kurdish oral heritage
openaire +1 more source
Educational Media Reviews Online, 2018
Distributed by Filmakers Library, 124 East 40th Street, New York, NY 10016; 202-808-4980Produced by DR. TVDirected by Ulrik Homlsrup and Eva Arnvig2000, VHS, color, 58 min. This Danish production shows the everyday life in a fundamentalist Islamic school, or Madrassa, in Pakistan.
openaire +1 more source
Distributed by Filmakers Library, 124 East 40th Street, New York, NY 10016; 202-808-4980Produced by DR. TVDirected by Ulrik Homlsrup and Eva Arnvig2000, VHS, color, 58 min. This Danish production shows the everyday life in a fundamentalist Islamic school, or Madrassa, in Pakistan.
openaire +1 more source
Wujud Allah, Ilmu Allah dan Ma’iyatullah
Jurnal Pendidikan KreatifWujud is the first of the twenty attributes god ought to be. We believe in god almighty. It exists. Surely god is with his dz(god himself) not through any mediator. And what a obligatory form god is, it cannot be accompanied by nothing. God's form almighty. It wasn't through any medium. It wasn't created by anyone. Because if it is manifest through the
openaire +1 more source
2015
This chapter examines the daily invocations of Allah. While most mainstream Muslims invoke Allah by the name “Allah,” or by one of the other names linked to Allah, others see a deep resonance within the cosmos, above all, in the h-m-d sequence that can mean hamid, “praiseworthy,” of Allah or Muhammad, the one who praises, of the Prophet.
openaire +1 more source
This chapter examines the daily invocations of Allah. While most mainstream Muslims invoke Allah by the name “Allah,” or by one of the other names linked to Allah, others see a deep resonance within the cosmos, above all, in the h-m-d sequence that can mean hamid, “praiseworthy,” of Allah or Muhammad, the one who praises, of the Prophet.
openaire +1 more source
Inflexions, 2017
L’histoire des tirailleurs ne traverse pas seulement l’histoire de France, elle la raconte dans ce qu’elle a de grand et de tragique. Étrange sacrifice que celui de ces Algériens, Marocains et Tunisiens qui, de 1831 à 1965, acceptèrent de mourir pour défendre une terre qui n’était pas la leur, au nom de la grandeur d’un pays qui leur était à bien des ...
openaire +1 more source
L’histoire des tirailleurs ne traverse pas seulement l’histoire de France, elle la raconte dans ce qu’elle a de grand et de tragique. Étrange sacrifice que celui de ces Algériens, Marocains et Tunisiens qui, de 1831 à 1965, acceptèrent de mourir pour défendre une terre qui n’était pas la leur, au nom de la grandeur d’un pays qui leur était à bien des ...
openaire +1 more source
Journal of Peace Research, 1989
Abstract `Let evil be rewarded with like evil. But he that forgives and seeks reconciliation shall be rewarded by Allah. He does not love those that do wrong...' Sura 42:40 `... come to terms with your opponent in good time while you are still on the way to the court...' Matthew 5 ...
openaire +1 more source
Abstract `Let evil be rewarded with like evil. But he that forgives and seeks reconciliation shall be rewarded by Allah. He does not love those that do wrong...' Sura 42:40 `... come to terms with your opponent in good time while you are still on the way to the court...' Matthew 5 ...
openaire +1 more source
Comparative Studies of South Asia, Africa and the Middle East
Abstract This article examines how Muslim women living in Dubai are invited into a distinct relationship with God. Highlighting the role of God in constituting the self, it complicates narratives of self-making that presume a bounded and agentive self, as seen in prior accounts of Islamic piety and neoliberal subjectivity.
openaire +1 more source
Abstract This article examines how Muslim women living in Dubai are invited into a distinct relationship with God. Highlighting the role of God in constituting the self, it complicates narratives of self-making that presume a bounded and agentive self, as seen in prior accounts of Islamic piety and neoliberal subjectivity.
openaire +1 more source
2015
This chapter discusses the practice of remembering Allah. If the ordinary believer asks for guidance through prayer and invoking Allah's name, the devout Sufi seeks to access the One beyond and before all that is, or ever will be, through remembrance. Remembrance is an intense, unending pursuit of the deepest interior connection with Allah.
openaire +1 more source
This chapter discusses the practice of remembering Allah. If the ordinary believer asks for guidance through prayer and invoking Allah's name, the devout Sufi seeks to access the One beyond and before all that is, or ever will be, through remembrance. Remembrance is an intense, unending pursuit of the deepest interior connection with Allah.
openaire +1 more source
Divine Constitution Perspective on the Reactualization of Allah’s Law
Al-Bayyinah, 2023Zulfan Zulfan
exaly