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Modern Intellectual History, 2010
B. R. Ambedkar (1891–1956), the radical Indian anti-caste thinker, left unfinished a critical corpus of works on “Revolution and Counter-Revolution in Ancient India”, a fragment of which was provisionally titled “Essays on the Bhagavad Gita”. This essay engages with that corpus, situating Ambedkar's encounter with the Gita within a much broader ...
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B. R. Ambedkar (1891–1956), the radical Indian anti-caste thinker, left unfinished a critical corpus of works on “Revolution and Counter-Revolution in Ancient India”, a fragment of which was provisionally titled “Essays on the Bhagavad Gita”. This essay engages with that corpus, situating Ambedkar's encounter with the Gita within a much broader ...
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Indian Historical Review, 2016
B.R. Ambedkar (1891–1956) pursued a scathing critique against the dominant nationalist discourse that Gandhi shaped, to a significant extent. Unlike Gandhi who insisted on village swaraj, Babasaheb preferred liberal democracy of the Western variety in which an individual remained the basic unit of governance.
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B.R. Ambedkar (1891–1956) pursued a scathing critique against the dominant nationalist discourse that Gandhi shaped, to a significant extent. Unlike Gandhi who insisted on village swaraj, Babasaheb preferred liberal democracy of the Western variety in which an individual remained the basic unit of governance.
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Comparative Studies of South Asia, Africa and the Middle East, 2019
Abstract In focusing primarily on B. R. Ambedkar, this essay will reconstruct and interpret the work on hostility and antagonism that was central to his political thought and writings. As a thinker, Ambedkar remained singular in taking account of the full and potential measure of violence predominantly in caste relations, but also beyond,
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Abstract In focusing primarily on B. R. Ambedkar, this essay will reconstruct and interpret the work on hostility and antagonism that was central to his political thought and writings. As a thinker, Ambedkar remained singular in taking account of the full and potential measure of violence predominantly in caste relations, but also beyond,
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Abstract This chapter attempts to take stock of some broad aspects of Ambedkar’s legacy, which has been significantly shaped by history as well as contemporary social, economic, and political forces. The spread of education among Dalits and rise of a Dalit middle class that extended to constitute a sizable Dalit diaspora abroad; a ...
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Ambedkar, Tarde, and the Social
2023Abstract This chapter explores how Ambedkar’s early essay, ‘Castes in India’ articulates a conception of the social that draws on and modifies the arguments made by Franz Boas and Gabriel Tarde. It argues that the essay criticizes the concept of race while also distancing itself from what was then usually posed as the alternative to race—
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2021
This chapter looks at some of Dr Ambedkar’s major ideas and contributions, including the Hindu social order, as he started his academic journey from critically analysing caste and its manifestation in different forms. His passion for democracy, equal rights to women, nation and nationalism, constitution-making, etc.
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This chapter looks at some of Dr Ambedkar’s major ideas and contributions, including the Hindu social order, as he started his academic journey from critically analysing caste and its manifestation in different forms. His passion for democracy, equal rights to women, nation and nationalism, constitution-making, etc.
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Moving untouched: B. R. Ambedkar and the racialization of untouchability
Ethnic and Racial Studies, 2022Jesus Cháirez-Garza
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