Results 211 to 220 of about 12,848 (272)
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On the Editions of Dr B. R. Ambedkar’s The Buddha and His Dhamma
Studies in Indian Politics, 2023This article seeks to outline the history of the addition of references to what is often considered Dr B. R. Ambedkar’s magnum opus, his posthumously published The Buddha and His Dhamma (1957).
Chiangmong Khiamniungan
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Revisiting Ambedkar’s Thought: The Three Major Interpretations on His Thinking
Contemporary Voice of DalitThis article delves into Dr B. R. Ambedkar’s nuanced perspectives on capitalism and development, exploring how various divisions within the Dalit community have interpreted and applied his ideas to contemporary issues such as liberalization and ...
Swamy Kalva
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Dalit Emancipatory Movements and Ambedkar’s Neo-Buddhism: An Assessment
Contemporary Voice of DalitThis study analyses the Dalit emancipatory initiatives of Dr B. R. Ambedkar and his continuous effort to effect radical social change in modern India.
M. Rajan, B. Barman
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Ambedkar on Indian Christianity: Towards a Critique
South Asia: Journal of South Asian StudiesThis paper attempts to analyse Dr. B.R. Ambedkar’s writings on Indian Christianity with the aim to outline their methodological significance and limitations.
Nidhin Donald, Asha Singh
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Book review: K. Raju (eds.), The Dalit Truth, the Battles for Realizing Ambedkar’s Vision
Contemporary Voice of Dalit, 2023K. Raju (eds.), The Dalit Truth, the Battles for Realizing Ambedkar’s Vision. Penguin Random House India, 2022, 230 pp., ₹699 (Hard Cover). ISBN: 9780670093014.
B. Hari
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The Problem of Karma in B. R. Ambedkar’s Buddhism
Journal of Buddhist Philosophy:Where most other Buddhist modernist movements enjoy state support or sanction of some kind and often long histories of monastic organization as well as reception by Euro-American elites, B. R. Ambedkar’s marginal position necessarily produces a Buddhist
Timothy T. Loftus
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Revisiting Multiculturalism in Ambedkar’s Thought: A Theoretical Perspective
Contemporary Voice of Dalit, 2023Dr Bhimrao Ramji Ambedkar (1891–1956) was not only the messiah of the downtrodden people in India but was also the champion of minority rights, women’s rights, farmer’s and labourer’s rights. He was an individualist as well as a communitarian.
Artatrana Gochhayat
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Religious Conversion and Emancipation of Untouchables: Gandhi’s View, Ambedkar’s Action and Beyond
Contemporary Voice of Dalit, 2023Dr B.R. Ambedkar led the mass conversion of the Mahar population from Hinduism to Navayana Buddhism in the year 1956, aiming at the emancipation of the Mahar community, who were treated as untouchables.
C. J. Sonowal
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Indian Historical Review, 2016
B.R. Ambedkar (1891–1956) pursued a scathing critique against the dominant nationalist discourse that Gandhi shaped, to a significant extent. Unlike Gandhi who insisted on village swaraj, Babasaheb preferred liberal democracy of the Western variety in which an individual remained the basic unit of governance.
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B.R. Ambedkar (1891–1956) pursued a scathing critique against the dominant nationalist discourse that Gandhi shaped, to a significant extent. Unlike Gandhi who insisted on village swaraj, Babasaheb preferred liberal democracy of the Western variety in which an individual remained the basic unit of governance.
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Uncovering the Erasure: The Case for Babasaheb Ambedkar as a Pioneer of Indian Sociology
South Asia: Journal of South Asian StudiesIn this article, I critically examine the invisibilisation of Babasaheb Ambedkar in the list of ‘founders’ or ‘pioneers’ of Indian sociology despite his substantial contributions to the discipline.
Muhammed Haneefa
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