Results 201 to 210 of about 29,634 (258)
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PHENYLKETONURIA IN THE AMERICAN INDIAN

Pediatrics, 1967
THE geographic and racial distributions of phenylketonuria have been recorded in the literature for many years, beginning with Jervis in 1939. It has been reported to occur in the Scandinavian countries, Ireland, England the European continent, North and South America, and Japan.
M G, Wagner, B, Littman
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Indian, Native American, American Indian?

2014
What is an Indian? A Native American? An indigenous person? American Indian, First Nation, or Aboriginal? All these labels are used, but none is entirely correct. Who decides? “Are you a full blood? Half blood? Quarter blood?” The question of how much “Indian blood” you have—also called “blood quantum”—began with European contact.
BÜKEN, Gülriz, TANRISAL, Meldan
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Diabetes in American Indians

1978
Publisher Summary This chapter focuses on diabetes in American Indians. Diabetes-related studies in American Indians have been confined mainly to Indians of North America, although a few observations have been made in South and Central America. There were probably about one million Indians living in North America when the Europeans arrived.
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American Indians: Working with American Indians and Historical Trauma

Illness, Crisis & Loss, 2008
This article briefly explores how American Indians can have different experiences of cultural identification as well as loss of culture. This article provides a brief overview of historical trauma, its effects and possible outcomes in different families.
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American Indians

2017
This chapter provides a brief historical overview of American Indians in the United States, an examination of patterns of identification among people with American Indian heritage, a description of this group’s socioeconomic profile, and a discussion of the factors that help explain this profile.
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American/Indian

Anthropology and Humanism Quarterly, 1991
Understanding Native Americans is beset with symbolic difficulties. One of these is the fact of their being embedded within the social and political structures of the United States, with whose history their own stories are often coeval. They are neither “subcultures” nor fully “Others.” Neither American folk models of the “Indian” nor social science ...
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American Indians

2000
Abstract Jonathan Edwards felt little but contempt for Native American religion. When trying to refute English Nonconformist John Taylor’s notion of an innate human capacity for religious knowledge, he used American Indians as a trump card.
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American Indian Medicine

Southern Medical Journal, 1992
JOHN HENRY McWHORTER   +2 more
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Is the Indian an American?

2020
This chapter describes how the Indian functioned as a figure of American national identity within Britain. By the time of the 1851 Great Exhibition, America was presenting herself as a thoroughly modern country, yet the empty floor spaces within the U.S.
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