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2017
This chapter provides a brief historical overview of American Indians in the United States, an examination of patterns of identification among people with American Indian heritage, a description of this group’s socioeconomic profile, and a discussion of the factors that help explain this profile.
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This chapter provides a brief historical overview of American Indians in the United States, an examination of patterns of identification among people with American Indian heritage, a description of this group’s socioeconomic profile, and a discussion of the factors that help explain this profile.
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Indian, Native American, American Indian?
2014What is an Indian? A Native American? An indigenous person? American Indian, First Nation, or Aboriginal? All these labels are used, but none is entirely correct. Who decides? “Are you a full blood? Half blood? Quarter blood?” The question of how much “Indian blood” you have—also called “blood quantum”—began with European contact.
BÜKEN, Gülriz, TANRISAL, Meldan
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Anthropology and Humanism Quarterly, 1991
Understanding Native Americans is beset with symbolic difficulties. One of these is the fact of their being embedded within the social and political structures of the United States, with whose history their own stories are often coeval. They are neither “subcultures” nor fully “Others.” Neither American folk models of the “Indian” nor social science ...
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Understanding Native Americans is beset with symbolic difficulties. One of these is the fact of their being embedded within the social and political structures of the United States, with whose history their own stories are often coeval. They are neither “subcultures” nor fully “Others.” Neither American folk models of the “Indian” nor social science ...
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2000
Abstract Jonathan Edwards felt little but contempt for Native American religion. When trying to refute English Nonconformist John Taylor’s notion of an innate human capacity for religious knowledge, he used American Indians as a trump card.
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Abstract Jonathan Edwards felt little but contempt for Native American religion. When trying to refute English Nonconformist John Taylor’s notion of an innate human capacity for religious knowledge, he used American Indians as a trump card.
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Assessing American Indian Families
MCN, The American Journal of Maternal/Child Nursing, 1996Intermarriage between tribes and varying responses to traditional culture characterize this rapidly growing population.
R Y, Seideman +4 more
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