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جناب جاوید غامدی کا تصورِ نظمِ قرآن: ایک تنقیدی تجزیہ Javed Ahmad Ghamidi's Concept of Coherence in the Qur'an: A Critical Analysis

open access: yesالإيضاح
The concept of “coherence in the Qur’an” has a pivotal role in his thought. This concept was initially expounded by Mawlana Hamid al-Din Farahi. Later, Mawlana Amin Ahsan Islahi not only developed it into a comprehensive theory but also applied it in his
Muhammad Mushtaq Ahmad
doaj   +1 more source

Repositioning Surah Al-Kāfirūn in the Discourse of Religious Pluralism: An analysis of the Theoretical Niẓām Al-Qur'ān by Amīn Aḥsan al-Iṣlāḥī

open access: yesAl-Qudwah
The existence of Surah al-Kāfirūn is frequently interpreted by certain scholars and groups as the Qur’anic manifesto on religious pluralism, particularly with reference to its sixth verse, which is often regarded as emblematic of Islam’s recognition of ...
Muhammad Syafirin, Muhammad Idham Kholid
doaj   +1 more source

"ڈاکٹراسرار احمدؒ - بیسویں صدی کا عظیم مدرس و داعیٔ قرآن Dr. Israr Ihmad a great scholar of Qur’an of the 20th Century "

open access: yesالإيضاح, 2014
Dr. Israr Ahmed was a great thinker, intellectual and a reformer.He was diverse scholar and took inspiration from a great and diverse spectrum of sholars like Dr. Allama Iqbal and Dr.
حافظ طاہر عبداللہ صدیقی   +1 more
doaj  

An analytical approach of the unity of the Qur'anic surah in the interpretation of the Qur'an by Amin Ahsan Islahi (1904-1997)

open access: yes
The 14th century AH marked the emergence of a novel paradigm within Qur'anic studies, studying the Qur'anic suras as an integrated whole,emphasizing their unity,sequential arrangment, and internal coherence. Amin Ahsan Islahi stood out as a leading figure inthis intellectual movement, presenting an interpretation of the holy Quran grounded in
openaire   +4 more sources

The Concept of Tawhid in Islam: In the light of Perspectives of Prominent Muslim Scholars

open access: yesJournal of Islamic Thought and Civilization, 2019
The concept of tawhid excludes man’s commitment to anyone other than Allah (SWT). Also a rejection of all sources of value other than will of Allah (SWT), all authority but His, and a refusal to accept any idea, command, or injunction from anyone, as ...
Asma Kounsar
doaj  
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