Results 51 to 60 of about 2,653,532 (273)
The Linnaean revolution – A history of the Natural System
TAXON, EarlyView.Abstract A very brief history of the Natural System (NS) is presented, focusing on angiosperms. The account is divided into four parts. The first, “Setting the stage”, gives an outline of my understanding of evolutionary ontology and how this reflects on taxonomy.
Magnus Lidén
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Selected works in analytic theology
, 2021 Table of Contents: 1. The Hiddenness of God (2018, book published by Oxford University Press) 2. “Polytheism and Christian Belief” (2006, published in Journal of Theological Studies) 3. “The Metaphysics of Original Sin” (2007, published in Persons: Human and Divine, edited by Dean Zimmerman and Peter van Inwagen) 4.
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Australian Journal of Public Administration, EarlyView.Abstract This Forum Article integrates a range of four contributions which are all underpinned by the conviction that the rediscovery of the humanities may be beneficial to the field of public administration. The first piece examines the contribution that philosophy, as a key discipline of the humanities, can provide to the field of public ...
Edoardo Ongaro +5 more
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Journal of the Royal Anthropological Institute, EarlyView.This article examines how emerging generative AI technologies in Europe and North America are being used to reanimate the dead, prompting users to define the ‘edges’ of self and personhood through coding practices. These technologies invite new engagements with fundamental questions of relatedness and the construction of the self, challenging and ...
Jennifer Cearns
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Analytic Theology and Analytic Philosophy of Religion: What’s the difference? [PDF]
Journal of Analytic Theology, 2016 Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences
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Journal of Religious History, EarlyView.This article expands upon a central aspect of Holiness evangelist Phoebe Palmer's (1807–1874) theology, which has been only tangentially mentioned by scholars: her gendered identity of motherhood. It first considers how Palmer narrated the deaths of her first two sons in her spiritual narrative The Way of Holiness as divine punishment for her ...
Layla Koch
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The King's Evil Without the King: The Royal Touch during the Interregnum
Journal of Religious History, EarlyView.This article examines how far, and in what ways, the traditional belief that English monarchs could cure scrofula (the “King's Evil”) by royal touch survived during the eleven years of the Interregnum (1649–1660). Charles I had been executed and the monarchy abolished, and Charles II was in exile for the vast majority of this period. It might seem that
David L. Smith
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Journal of Religious History, EarlyView.This essay examines the role of sound in accounts of Methodism in England during the era of the French Revolution. Drawing on religious writings and political tracts, it explores how the conflict between loyalism and radicalism in the 1790s shaped perceptions of the sonic aspects of Methodist piety among both supporters and opponents of the movement ...
Peter Denney
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Transatlantic Anti‐Catholicism and Sexual Scandal: The Case of Mgr. Thomas John Capel
Journal of Religious History, EarlyView.This article investigates the public scandal that enveloped a famous English priest who was living in the United States. Monsignor Thomas John Capel (1836–1911) was one of the stars of the English Church in the Victorian era. Following a disciplinary process for breaking his vow of chastity, the Vatican dispatched him to America, where in 1886 he was ...
Timothy Verhoeven
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Gender &History, EarlyView.Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
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