Results 131 to 140 of about 10,461 (186)
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Inclusive Heathens Practice Ancestor Veneration, But Not Pride in Ancestry
Nova Religio, 2023Ancestor veneration need not entail a focus on biological ancestry, but inclusive Heathens are troubled that white supremacists are attracted to Heathenry because of a perceived connection between ancestor veneration and pride in ancestry. The Canadian Heathens of Raven’s Knoll identify themselves as inclusive, and endeavor to exclude racists from ...
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Christianity and Ancestor Veneration in Botswana
Studies in World Christianity, 2003This paper is about Christianity and ancestor veneration in Botswana. It will be argued in this paper that though Botswana is predominantly a Christian country, belief in and veneration of ancestors continues unabated to the present day. It will be noted in the paper that the resilience of the belief in ancestors in Botswana is based on the fact that ...
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NEW EVIDENCE OF ANCESTOR VENERATION AT THE SITE OF LAS RUINAS DE ARENAL
Research Reports in Belizean Archaeology, 2023Recent investigations of a Preclassic E Group at Las Ruinas de Arenal have shed light on transformations in ritual practices from the Middle Preclassic to the Late Preclassic period. Our excavations at the site to date have uncovered a series of offerings and three burials on centerline of the E Group architectural assemblage suggesting a complex ...
M. Kathryn Brown, Rachel A. Horowitz
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Ancestor Worship and Christian Saints Veneration among the Vietnamese Catholics
2021Глава посвящена особенностям почитания предков среди вьетнамских католиков,а также особенностям почитания святых вьетнамских мучеников, канонизированных в 1988 г. Иоанном Павлом II. Ритуалы, связанные с почитанием предков, долгоевремя были под запретом в Китае и других странах Азии, но в 1939 г. были разрешены декретом “Plane Compertum est”.
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2013
It is possible at the present time to create virtual representations of deceased loved ones, and inhabit them as a way of expressing reverence and of dealing with one’s own feelings of loss, as demonstrated by this study in which 18 Ancestor Veneration Avatars (AVAs) were created.
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It is possible at the present time to create virtual representations of deceased loved ones, and inhabit them as a way of expressing reverence and of dealing with one’s own feelings of loss, as demonstrated by this study in which 18 Ancestor Veneration Avatars (AVAs) were created.
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Living Together with the Ancestors: Ancestor Veneration in Africa as a Challenge for Missiology
Missiology: An International Review, 2002The phrase “living together with the ancestors” summarizes the religious identity of Africans and opens the discussion about how far ancestor veneration may be regarded as the center of African traditional religions. Some stress only the social relevance of these rites, others the religious implications.
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Christian Theological Literature on Ancestor Veneration in Africa: An Overview
Humanities Review Journal, 2004This study posits that ancestral veneration devoid of deception should be acceptable to Christians and non-Christians alike, as a form of ecumenical piety that is indifferent to any sectarian confession as such. Ancestral veneration is a veneration of the values the ancestors/ancestresses promoted in their earthly lives.
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2018
In their relationship with the departed relatives, Zulu people in South Africa have adapted to conditions that were not friendly to the agrarian origins of their ancestor veneration. The process of urbanization as a result of industrialization brought Zulus – especially their menfolk – to towns and cities where they lived in single-sex dwellings.
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In their relationship with the departed relatives, Zulu people in South Africa have adapted to conditions that were not friendly to the agrarian origins of their ancestor veneration. The process of urbanization as a result of industrialization brought Zulus – especially their menfolk – to towns and cities where they lived in single-sex dwellings.
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Familism and Ancestor Veneration: A Look at Chinese Funeral Rites
Missiology: An International Review, 1996Ancestor veneration remains a major obstacle to conversion among the Chinese the world over. While the issue often comes to a head over funeral rites, ancestor veneration cannot be understood in isolation. Rather one must look at the broader issues of the cult of the family, a tenet propagated by Confucius, putting loyalty to the family above every ...
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Feasting and Ancestor Veneration at Chinchawas, North Highlands of Ancash, Peru
Latin American Antiquity, 2002The present article considers evidence for ancestor veneration and feasting in the North Highlands (Department of Ancash), Peru between A. D. 500-900. The study draws upon ethnohistorical, iconographic, and archaeological comparisons to better understand different lines of data from the ancient Recuay community of Chinchawas (3,850 masl), including ...
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