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Blackfriars, 1938
There are few countries the world knows better than France; yet few countries are less understood. Nearly all the opinions which foreigners are accustomed to express about France appear, to the eyes of a Frenchman, to be tainted with error or, at very least, to be unfair generalisations.Will this be thought a mere reaction of patriotic pride? A refusal
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There are few countries the world knows better than France; yet few countries are less understood. Nearly all the opinions which foreigners are accustomed to express about France appear, to the eyes of a Frenchman, to be tainted with error or, at very least, to be unfair generalisations.Will this be thought a mere reaction of patriotic pride? A refusal
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Will France Go Anti-Clerical Again?
Blackfriars, 1924The result of the French general elections has been to overthrow not only M. Poincare, who had the goodwill of the great Catholic soldiers like Foch and Castelnau and Gouraud and Mangin, but also M. Millerand, who has been particularly connected with the restoration of diplomatic relations with the Vatican.
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Anti-clericalism in pre-independence Greece c 1750–1821
Studies in Church History, 1976Writing in the 1820s, during the Greek war of independence, of his tour of the Peloponnese Sir William Gell noted that there was ‘a saying common among the Greeks, that the country labours under three curses, the priests, the cogia bashis, and the Turks; always placing the plagues in this order’.
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Customs in Conflict: Some Causes of Anti-Clericalism in Rural Norfolk, 1815–1914
Rural History, 2003This article examines aspects of the relationship between the Norfolk poor and the Norfolk clergy between 1815 and 1914. It considers the potential impact clergymen could have upon a number of areas of secular life, especially with regard to the extirpation of popular culture and custom, the social and moral management inherent in charity and Poor Law ...
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Parsons, Priests, and the People: The Rise of Irish Anti-Clericalism 1785–1789
Church History, 1962During the eighteenth century the major problem confronting the leaders of the Roman Catholic Church in Ireland was that of survival. Throughout most of the century the Irish Catholic clergy had to live and work under a code of laws designed to destroy the ecclesiastical organization of their church and, thereby, to end Catholic religious observances ...
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