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Misogyny incubators: how gaming helps channel everyday sexism into violent extremism. [PDF]
Front PsycholMiller-Idriss C.
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2013
This chapter describes the following apocalyptic texts: Reuyot Yeṭezqel; Sefer Eliyahu; Sefer Zerubavel; and The Secrets of Rabbi Shimon bar Yoṭai (Rashbi). For each of these texts, details on the contents, dating, language, printed editions, translations, commentaries, bibliography, electronic resources and manuscripts are provided.
Stanley E. Porter, Andrew K. Gabriel
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This chapter describes the following apocalyptic texts: Reuyot Yeṭezqel; Sefer Eliyahu; Sefer Zerubavel; and The Secrets of Rabbi Shimon bar Yoṭai (Rashbi). For each of these texts, details on the contents, dating, language, printed editions, translations, commentaries, bibliography, electronic resources and manuscripts are provided.
Stanley E. Porter, Andrew K. Gabriel
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Taking the fear out of apocalyptic preaching
Review & Expositor, 2018 In the last century of the American Church, fear has characterized much of apocalyptic preaching. Fear of apocalyptic texts has inhibited the preaching of them in some pulpits; fear of the future and fear of others has dominated the apocalyptic message ...
Jennifer Garcia Bashaw
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1988
Abstract The term ‘apocalypse’ denotes a particular literary type found in the literature of ancient Judaism, characterized by claims to offer visions or other disclosures of divine mysteries concerning a variety of subjects, especially those to do with the future.
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Abstract The term ‘apocalypse’ denotes a particular literary type found in the literature of ancient Judaism, characterized by claims to offer visions or other disclosures of divine mysteries concerning a variety of subjects, especially those to do with the future.
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Journal of Pastoral Care, 2000
Notes that God-talk encountered in pastoral ministry resembles the genre of apocalyptic literature and that the language and imagery is often confrontational and non-rational. Opines that caregivers need to be aware of the dynamic dimension of apocalyptic in order to understand the use of apocalyptic imagery in the pastoral encounter.
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Notes that God-talk encountered in pastoral ministry resembles the genre of apocalyptic literature and that the language and imagery is often confrontational and non-rational. Opines that caregivers need to be aware of the dynamic dimension of apocalyptic in order to understand the use of apocalyptic imagery in the pastoral encounter.
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Southern Communication Journal, 2003
In this essay we argue that mass media coverage of crises has begun to adopt an emerging social form or subgenre of theological discourse that we term the “apocalyptic sublime.” The apocalyptic sublime is characterized by the forwarding of an immanent temporality without promise of relief and by the promotion of an unstable subjectivity (in this case ...
Joshua Gunn, David E. Beard
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In this essay we argue that mass media coverage of crises has begun to adopt an emerging social form or subgenre of theological discourse that we term the “apocalyptic sublime.” The apocalyptic sublime is characterized by the forwarding of an immanent temporality without promise of relief and by the promotion of an unstable subjectivity (in this case ...
Joshua Gunn, David E. Beard
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