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The Early Christological Controversy: Apollinarius, Diodore, and Gregory Nazianzen
Vigiliae Christianae, 2011This article sheds new light on a crucial moment in the emerging Christological controversy. Among the key developments that occurred between 360 and the early 380s, the Christological debate between Apollinarius of Laodicea and Diodore of Tarsus made a significant, though largely misunderstood, impact on the Christological works of Gregory of ...
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Apollinarius, Gregory of Nazianzus, and Gregory of Nyssa
2018Apollinarius of Laodicea argued that the divine wisdom, in Christ, took the place of a human reason, and so that the human Christ has existed eternally, as part of the Logos’s person. So even the humanity of Christ is in some sense divine, for the Apollinarians, and we are transformed by imitating him or being sacramentally united with him.
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The Liturgical Argument in Apollinarius: Help and Hindrance on the Way to Orthodoxy
Harvard Theological Review, 1998In the essay “Creed or Chaos?” written in the midst of the turmoil of World War II, British mystery novelist Dorothy L. Sayers defended the relevance of the creeds produced during the doctrinal debates of the fourth and fifth centuries to the lives of modern Christians. The theological dogmas contained in such documents as the Nicene Creed (325) or the
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Journal of Early Christian Studies, 2002
Although the opposition of the Cappadocian Fathers, on church-political as well as theological grounds, to Apollinarius of Laodicaea and his followers is well known, it is more difficult to see precisely what their objections were to his conception of Christ, particularly since their own christologies seem, in many respects, quite similar to his. This
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Although the opposition of the Cappadocian Fathers, on church-political as well as theological grounds, to Apollinarius of Laodicaea and his followers is well known, it is more difficult to see precisely what their objections were to his conception of Christ, particularly since their own christologies seem, in many respects, quite similar to his. This
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Papias and Apollinarius: Bishops in Hierapolis
2013Despite his indigenous roots, Papias naturally was open to cultural traditions from far beyond the Lycus Valley; as an example, the authors cite one of the longest text fragments from his literary works, preserved in a commentary on Matthew by Apollinarius of Laodicea, itself fragmentary.
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