Results 121 to 130 of about 1,834 (162)
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2019
For poets such as Finlay and Morgan, concrete poetry remained a fundamentally linguistic practice, with visual effects used to enhance or methodically alter a central semantic message. For the Guernsey-born, Gloucestershire-based poet Dom Sylvester Houedárd, concrete poetry came to entail a grammar of abstract visual forms, constructed from letters and
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For poets such as Finlay and Morgan, concrete poetry remained a fundamentally linguistic practice, with visual effects used to enhance or methodically alter a central semantic message. For the Guernsey-born, Gloucestershire-based poet Dom Sylvester Houedárd, concrete poetry came to entail a grammar of abstract visual forms, constructed from letters and
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Theological Epistemology and Apophasis
2020This chapter examines the epistemology of mystical theology. It begins with the ‘intellectualist’ line of thinking from Pseudo-Dionysius to Meister Eckhart, paying close attention both to the ‘protocols’ which are required to speak of God both as the ground of our language, beyond naming, and as one who can really be experienced.
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Zhuangzi and Musical Apophasis
Dao, 2017Whether music is a catalyst for virtuous or licentious behavior, decadent or sparse thoughts, there is no doubting its importance to human civilization; but what of the sounds of Nature? For the Daoist philosopher Zhuangzi 莊子, the sounds of Nature are the epitome of what humanity calls music.
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2018
In this chapter, Gould proposes that silence in modern literature and philosophy is best understood according to two interrelated categories: apophasis and reticence. Gould associates apophasis with negative theology and its legacy in modern thinking, particularly Wittgenstein, whereby silence and the unsayable are understood according to a logic of ...
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In this chapter, Gould proposes that silence in modern literature and philosophy is best understood according to two interrelated categories: apophasis and reticence. Gould associates apophasis with negative theology and its legacy in modern thinking, particularly Wittgenstein, whereby silence and the unsayable are understood according to a logic of ...
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Apophasis and the Trace of Transcendence
Philosophy Today, 2011Fame is the tint that Scholars leave Upon their Setting Names - The Iris not of Occident That disappears as comes - Emily Dickinson Undoubtedly, it will take some time before the full measure of the contributions of Edith Wyschogrod to the disciplines of philosophy and religious studies are appreciated.
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Apophasis in Plotinus: A Critical Approach
Harvard Theological Review, 1985Is apophasis dead? Can there be a contemporary apophatic theology, or critical method, or approach to comparative religion and interreligious dialogue? If such approaches are possible, then a resource of virtually unfathomable richness lies largely untapped. I suggest that apophasis has much to offer to contemporary thought and that, in turn, classical
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Jacques in the Book (On Apophasis)
Law & Literature, 2011AbstractThis article argues that an essay in comparative constitutional law by a leading U.S. comparatist must be read as formulating an objection to one of Jacques Derrida’s preeminent claims on the irreconcilability of selfness and otherness even as it omits to mention Derrida’s name.
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Of Nothingness: Apophasis and Metaphor
2016This chapter represents the conclusion to this study which runs into six chapters. In this chapter we look at the ‘idea of nothingness’ in Nāgārjuna and John of the Cross, in apophasis and metaphor paradigm. We look at the metaphors that are employed by Nāgārjuna and John of the Cross for apophasis.
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Die Apophasis Megale und die simonianische Gnosis
1970Theologie und Philosophie, Bd. 48 Nr.
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