Results 31 to 40 of about 336 (126)

Charisma and Apophasis: A Dialogue with Sarah Coakley’s God, Sexuality, and the Self

, 2017
This article continues the engagement of Sarah Coakley’s God, Sexuality and the Self, here in reference to the themes of charisma and apophasis. As to the first, Coakley takes a nuanced approach to charismatic spirituality in the volume based on ...
Daniel Castelo
core   +1 more source

‘To Gather Up All Things in Christ’: John Betz's Christ, the Logos of Creation as an Exercise in the Relation of Doctrines

International Journal of Systematic Theology, EarlyView.
Abstract This article considers John Betz's book Christ, the Logos of Creation as an exercise in the relation of doctrines within Christian systematic theology.
Andrew Davison
wiley   +1 more source

‘Theological Metaphysics’ and the Christological Determination of the Principle of Analogy: A Response to John Betz's Christ, the Logos of Creation

International Journal of Systematic Theology, EarlyView.
Abstract This paper is a response to John Betz's book, Christ, the Logos of Creation: An Essay in Analogical Metaphysics (Emmaus Academic, 2023). The essay confines itself to answering two methodological questions, namely: Does Przywara's approach to analogy indeed represent the basic form (‘Denkform’) that analogy has ‘always assumed’ in Catholic ...
Archie J. Spencer
wiley   +1 more source

Mysticism: a way of unknowing

Acta Theologica, 2008
The phenomenon of mysticism has been a cause of intense debate for philosophers, religionists, and theologians for centuries. Interest in mysticism is particularly vibrant in the 21st century, not only among the afore-mentioned, but also from other ...
C. E. T. Kourie
doaj   +1 more source

Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy

International Journal of Systematic Theology, EarlyView.
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley   +1 more source

Dianoia w Etykach Arystotelesa

Logos i Ethos, 2019
Artykuł jest próbą wyjaśnienia znaczenia terminu dianoia w Etykach Arystotelesa. Z analiz tekstów Arystotelesa wynika, że dianoia jest stosowaniem myślenia (to noein), które dotyczy bycia (to einai).
Wojciech Kleofas Gródek
doaj   +1 more source

Doctrine, Narrative and the Formation of Christian Identity: A Conversation with Alister McGrath

International Journal of Systematic Theology, EarlyView.
Abstract This article offers a critical and appreciative response to Alister McGrath’s The Nature of Christian Doctrine, exploring the formation of doctrine as a dynamic communal process rooted in Scripture, liturgy and historical context. It highlights McGrath’s analogy between doctrinal development and scientific method, emphasising the search for a ...
Frances Margaret Young
wiley   +1 more source

Eros as the Meeting of Ecstasies in Christ: The Eucharistic Link between Divine and Human Love in Dionysius the Areopagite

International Journal of Systematic Theology, EarlyView.
Abstract Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving.
Noah Karger
wiley   +1 more source

Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)

Modern Theology, EarlyView.
Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
wiley   +1 more source

Valențele „te iubesc-ului” [PDF]

Eon
This paper seeks to explore the multiple manifestations of “I love you” as they emerge at distinct moments, are felt in singular experiences, and are conveyed through linguistic, metaphysical, and even phenomenological modes - almost invariably.
Diana-Cătălina NICULAI
doaj