Results 61 to 70 of about 1,867 (177)

Восточно-христианская метафизика в контексте современных философско-феноменологических дискурсов [PDF]

, 2011
Статья посвящена анализу онто-гносеологических условий познаваемости религиозного опыта средствами современных философско- феноменологических дискурсовyesБелгородский ...
Человенко, Т. Г.
core   +1 more source

Three Challenges in Political Regime Classification: The Regime Configuration Framework

Politics &Policy, Volume 53, Issue 6, December 2025.
ABSTRACT This article reviews political regime classification in the context of contemporary debates. We problematize the classical division between categorical and continuous approaches and recent responses to their limitations. We use hybrid regimes to question the conventional framing of political regime classification.
Zarina Kulaeva
wiley   +1 more source

Апофаза диалектики и ее деконструкция [PDF]

, 2016
Деконструкция диалектики является одним из путей трансформации апофатической рациональности, сохраняющих трансцендентное измерение бытия. Эта трансформация, суть которой состоит в замене апофатического Единого Иным, создает видимость нового понимания ...
Дробышев, В.Н.
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Analytic Theology, Model Pluralism, and Progress

The Heythrop Journal, Volume 66, Issue 6, Page 559-574, November 2025.
Abstract In recent discussions of methodology in analytic theology, attention has been paid to the use of model‐building—providing simplified accounts of doctrines, or clusters of doctrines, that merely approximate to the truth of the matter—as a practice that enables analytic theologians to carry out their work whilst respecting the mystery ...
Harvey Cawdron
wiley   +1 more source

Metaphors for Metamorphosis: The Poetics of Kenosis and the Apophasis of Self in Saint John of the Cross

Religions
Spanish mystic Saint Juan (John) of the Cross (1542–1591) began writing poetry while imprisoned by his own monastic order. He developed manuals for contemplation, in part, in the form of commentaries on his principal poems.
George Faithful
doaj   +1 more source

Nietzsche at the Deathbed: the Eternal Recurrence as a Counter to the ‘Preaching of Death’

The Heythrop Journal, Volume 66, Issue 6, Page 623-640, November 2025.
Abstract In recent scholarship, the dominant reading of Nietzsche’s concept of the eternal recurrence has been as a thought experiment. This paper responds to this in two ways. First, this paper relocates eternal recurrence in the context of Nietzsche’s abiding concern with the ‘preaching of death’, a powerful, life‐negating weapon of the ascetic ...
Mark Higgins
wiley   +1 more source

The Lord of Limits: On Trinitarian Ontology and the Tragic

Modern Theology, Volume 41, Issue 4, Page 658-683, October 2025.
Abstract The essay focuses on a dimension of the trinitarian metaphysics of Rowan Williams. It aims to articulate his understanding of the ontological implications of the Trinity, particularly in relation to his theological leitmotif of the tragic, and has a reparative focus of easing some of the tensions that may arise in such relating.
Khegan M. Delport
wiley   +1 more source

Crossing Philosophical Boundaries in Comparative Theology: John Keenan, Joseph O'Leary and Raimon Panikkar

Modern Theology, Volume 41, Issue 4, Page 706-719, October 2025.
Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
wiley   +1 more source

Spirituality and culture: the case of Celtic Christianity [PDF]

, 1996
We have seen a tendency in Christian circles in recent years for the theme of spirituality and culture to be increasingly drawn together. For the ethnic minorities of modern Britain, culture and religion can seem contiguous, with the one supporting the
Davies, Oliver
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Foucault's Apophasis: Beyond Modernity, the Real

, 2022
My usual first line of defence when accusations of ‘postmodernism’ are levelled at Foucault is pedantic: there is no philosophical ‘postmodernism’ (with the possible exception of Jean-François Lyotard’s thought), and no one who knows what they are talking about suggests Foucault is a “postmodernist.” He himself ultimately rejected any possibility of a “
openaire   +2 more sources