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Developing an Apophatic Christocentrism

Theology Today, 2003
A thoroughly apophatic commitment to divine unknowability appears incompatible with the claim that God is known in Christ. The theological writings of Maximus the Confessor, however, provide a way of combining these two theological imperatives so that the more authentically apophatic one is, the more christocentric one will be (and vice versa).
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Introduction: Performance Apophatics

2017
In the Introduction, Chambers argues that the ancient traditions of negative theology and apophatic spirituality are still a vital part of Western cultural discourse, especially in performance theory and theatre studies. Apophaticism is a tradition that performs against itself as it resists its own resisting and denies its own denying.
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Eckhart’s Apophatic Ethics

Eckhart Review, 2001
9 OW77 (Walshe 49). 10 OW30 (Walshe 18). 11 Divine Consolation section 2. 12 Ibid section 1. 13 Ibid section 2. 14 Ibid. 15 Talks of Instruction 4. 16 E. Colledge & B. McGinn tr. & ed., Meister Eckhart: The Essential Semwns, Commentaries. Treatises and Defense. New Yolk 1981, p. 61. 17 Eckhart as a Spiritual Guide' , Eckhart Review Spring 1995, p.
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Negative (Apophatic) Theology

2019
Abstract One ancient reaction to the difficulties of identifying and describing God is to say that we cannot know what God is, we can only say what he is not. But does that leave any room at all for belief in God? One classic response is to say that we can apply terms to God only in some analogical sense.
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Apophatic Theology’s Cataphatic Dependencies

The Thomist: A Speculative Quarterly Review, 1998
L'article est consacre au probleme de la connaissance de Dieu et aux problemes poses par les theologies apophatiques et cataphatiques sur la nature de Dieu. L'A. cherche a resoudre ces problemes, en utilisant la doctrine de Saint Thomas d'Aquin comme tremplin.
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Apophatic and Cataphatic Theology

2012
The terminology of “apophatic” and “cataphatic” theologies, that is, the use of negation ( apophasis ) and affirmation ( kataphasis ) in our ways of talking about God, was introduced into Christian theology by the probably early-sixth-century author who wrote under the pseudonym of the Apostle Paul’s convert, Dionysius the Areopagite (generally ...
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Apophatic Abuse

Philosophy Today, 2009
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Apophatic Bodies

2009
Chris Boesel, Catherine Keller
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