Results 61 to 70 of about 6,195 (193)

PARMENIDES’ THEORY OF NON-BEING AS A HISTORIC-PHILOSOPHICAL CORE OF PLOTINUS’ HENOLOGY

open access: yesВестник Мининского университета, 2018
Introduction: immediacy of the problem of non-being for philosophy is givenness. Parmenides’ ontology is the origin of the problem of non-being in Western-European tradition.
A. V. Bogomolov
doaj   +1 more source

Book Review:\u3cem\u3eDivine Self, Human Self: The Philosophy of Being in Two Gītā Commentaries\u3c/em\u3e [PDF]

open access: yes, 2016
Book Review of Divine Self, Human Self: The Philosophy of Being in Two Gītā Commentaries. Chakravarthi Ram-Prasad.
Barua, Ankur
core   +2 more sources

Analytic Theology, Model Pluralism, and Progress

open access: yesThe Heythrop Journal, Volume 66, Issue 6, Page 559-574, November 2025.
Abstract In recent discussions of methodology in analytic theology, attention has been paid to the use of model‐building—providing simplified accounts of doctrines, or clusters of doctrines, that merely approximate to the truth of the matter—as a practice that enables analytic theologians to carry out their work whilst respecting the mystery ...
Harvey Cawdron
wiley   +1 more source

Nietzsche at the Deathbed: the Eternal Recurrence as a Counter to the ‘Preaching of Death’

open access: yesThe Heythrop Journal, Volume 66, Issue 6, Page 623-640, November 2025.
Abstract In recent scholarship, the dominant reading of Nietzsche’s concept of the eternal recurrence has been as a thought experiment. This paper responds to this in two ways. First, this paper relocates eternal recurrence in the context of Nietzsche’s abiding concern with the ‘preaching of death’, a powerful, life‐negating weapon of the ascetic ...
Mark Higgins
wiley   +1 more source

APOPHATIC THEOLOGY IN THE WORKS OF EUGENE THACKER

open access: yesВестник Мининского университета, 2017
In article attempts to explore the relationship of contemporary american philosopher Eugene Thacker to apophatic theology, which is the cornerstone for almost all of his works.
A. K. Saimiddinov, E. V. Kuchinov
doaj   +2 more sources

Apophatic Community: Yannaras on Relational Being [PDF]

open access: yes, 2019
For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking.
DALLMAYR, Fred
core   +1 more source

Apophatic Finitism and Infinitism

open access: yesLogique et Analyse, 2019
This article is about the ontological dispute between finitists, who claim that only finitely many numbers exist, and infinitists, who claim that infinitely many numbers exist. Van Bendegem set out to solve the 'general problem' for finitism: how can one recast finite fragments of classical mathematics in finitist terms?
openaire   +1 more source

The Lord of Limits: On Trinitarian Ontology and the Tragic

open access: yesModern Theology, Volume 41, Issue 4, Page 658-683, October 2025.
Abstract The essay focuses on a dimension of the trinitarian metaphysics of Rowan Williams. It aims to articulate his understanding of the ontological implications of the Trinity, particularly in relation to his theological leitmotif of the tragic, and has a reparative focus of easing some of the tensions that may arise in such relating.
Khegan M. Delport
wiley   +1 more source

Videogame consumption: The apophatic dimension [PDF]

open access: yesJournal of Consumer Culture, 2016
This article applies psychological-sociological accounts of the ‘apophatic’, a form of negative thinking, to examples of gaming practices to conceptualise a new theory of videogame consumption. It challenges the prevailing notion that the games consumer is always a ‘cataphatic’ thinker – that is, an activistic, rational-pleasure seeker – and looks to ...
openaire   +2 more sources

Crossing Philosophical Boundaries in Comparative Theology: John Keenan, Joseph O'Leary and Raimon Panikkar

open access: yesModern Theology, Volume 41, Issue 4, Page 706-719, October 2025.
Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
wiley   +1 more source

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