Results 61 to 70 of about 208 (133)
This essay examines the reception of Western mystical theology in early twentieth-century Russian religious thought, showing how leading Russian thinkers—such as Ivanov, Frank, Bulgakov, and Berdyaev—reinterpreted Meister Eckhart’s central categories ...
Francesco Vitali Rosati
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Searching for the Good Life: Boundary Crossing, Co-Existence, and Conviviality. [PDF]
Coeckelbergh M, Reader J.
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From New Materialism to the Postdigital: Religious Responses to Environment and Technology. [PDF]
Reader J.
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Art, Creation and Dogma in the Orthodox Christian Tradition
From the earliest times, different visions of art - musical and pictorial - can be seen in the Christian Church. Tradition, on the other hand, sifts through the unique relationship between the theology of creation and art as an expression of that ...
Svetoslav Ribolov
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Apophatic science: how computational modeling can explain consciousness. [PDF]
Bridewell W, Isaac AMC.
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Theory in Poetic Form: Responding to The Book of Clouds
Religious Studies Review, Volume 51, Issue 4, Page 913-923, December 2025.
Oludamini Ogunnaike
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The logical challenge of negative theology
In this paper I present four interpretations of so-called negative theology and provide a number of attempts to model this theory within a formal system. Unfortunately, all of them fail in some manner.
Urbańczyk Piotr
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Apophatism and Cataphatism in Protestantism
The author of the paper shows the essential superiority of the apophatic way of knowing God over the cataphatic way in Christian theology. Protestantism, which frequently (and often deservedly) is accused of excessive rationalism, has actually remained ...
Constantine PROKHOROV
doaj
This article examines the integration of theology and critical thought to develop educational love capable of generating transmissible values. Drawing on Rabbi Nachman of Breslov’s philosophy, it argues that expanding apophatic theology through critical
Pinhas Luzon
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A Negative Way: Dionysian Apophaticism and the Experiential
The experiential bias in modern understandings of spirituality has led to readings of the pre-modern texts of Pseudo-Dionysius as referring to “negative experiences” of faith. Denys Turner, Bernard McGinn, and others have outlined the mistaken “spiritual
Maria Exall
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