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Iconicity and the Anamorphosis of Social Space. Retrieving Nicholas of Cusa's Political Pneumatology. In: Dürr, Walter; Negel, Joachim (Ed.), Komm Heiliger Geist! Reflexionen über das vielfältige und einheitstiftende Wirkung des heligen Geistes (Münster: Aschendorff 2018) [PDF]
Hoff, Johannes
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Analytic Criticisms of Apophaticism
2020Objections to apophaticism from recent philosophical literature are discussed and answered. Plantinga’s objection that apophaticism is self-refuting, his view that apophaticism reinterprets and dilutes the content of faith, and an objection examined by Scott, relating to the relationship between apophaticism and theories of reference, receive coverage.
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Abstract A conviction had by many Christians over many centuries is that natural language is inadequate for describing God. This is the doctrine of divine ineffability. Apophaticism understands divine ineffability as it being justified or proper to negate statements that describe God.
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Analogy and Apophaticism: Neglected Themes in Feminist Philosophy of Religion
New Blackfriars, 2019AbstractTaking the important work of Grace Jantzen as its starting-point, this article challenges the dominant pan-metaphoricism of Feminist philosophy of religion. Throughout, I defend an apophatic interpretation of analogy – analogy as a dynamic rhythm between affirmation and negation, praise and silence.
Oliver Tromans
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Unknow Thyself: Apophaticism, Deconstruction, and Theology after Ontotheology
Modern Theology, 2003This essay investigates the relationship between post‐structuralist thought and apophaticism, arguing via Pseudo‐Dionysius and Meister Eckhart that theology at its most negative eludes logocentric determinations by disabling the two lynchpins of ontotheology. These are the self‐determined "self" and the conceptually domesticated "God"; by unhinging the
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2013
In A New Apophaticism Susannah Ticciati draws on Augustine to develop an apophatic theology for the twenty-first century. Shifting the focus away from the potential and failure of words to say something about God, the book suggests that the purpose of God-language is to transform human beings in their relationship with God.
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In A New Apophaticism Susannah Ticciati draws on Augustine to develop an apophatic theology for the twenty-first century. Shifting the focus away from the potential and failure of words to say something about God, the book suggests that the purpose of God-language is to transform human beings in their relationship with God.
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