Results 51 to 60 of about 9,755 (229)

St. Thomas Aquinas and Fr. Réginald Garrigou-Lagrange on Wonder and the Division of the Sciences

Studia Gilsoniana, 2019
The author makes a comparison between St. Thomas Aquinas’s and Fr. Réginald Garrigou-Lagrange’s conceptions of philosophical wonder and the division of the sciences.
Anthony Daum
doaj   +1 more source

Rethinking Merit in Calvin's Doctrine of the Atonement: Beyond Possessive Individualism

International Journal of Systematic Theology, EarlyView.
Abstract Joan Lockwood O'Donovan argues that the Reformation doctrine of grace entails a rejection of the proprietary anthropology of self‐owning individuals and its attendant notion of justice – what C. B. Macpherson termed the “theory of possessive individualism.” Although O'Donovan praises Calvin's anthropology and his account of law for its non ...
John Walker
wiley   +1 more source

Contrasting Models of Deification: The Technological Anthropology of the AI Age and the Theological Anthropology of Early Christianity

International Journal of Systematic Theology, EarlyView.
Abstract Ancient ideas about human transformation and divinization have resurfaced in our cultural moment. Artificial intelligence and biotechnology are raising afresh questions about what it means to be human and divine. The Oxford Handbook of Deification has arrived on the scene as its subject matter has splashed out of theological discourse into the
Andrew J. Byers
wiley   +1 more source

Assaporare il disgusto

Itinera, 2013
Recensione: Carolyn Korsmeyer, Savoring Disgust. The Foul and the Fair in Aesthetics, Oxford University Press, Oxford 2011, pp. 194.
Michela Beatrice Ferri
doaj   +1 more source

The Diremption of Meaning

Modern Theology, EarlyView.
Abstract Examining work by Rowan Williams, this essay explores what he often refers to as the ‘difficulty’ of writing theology. The difficulty of theology lies in engaging the ruse of having ultimate answers to ultimate questions. The stakes are high: ‘God‐talk’ must concern itself with truth, with reality.
Graham Ward
wiley   +1 more source

James Lyman Merrick's Aborted “Mission to the Mohammedans of Persia”

The Muslim World, EarlyView.
Abstract James Lyman Merrick (1803‐1866) served as a missionary of the American Board of Commissioners for Foreign Missions (ABCFM) in Persia between 1835 and 1845. He was America's first missionary to the Muslim world. Based on his field research on the Persians’ religious beliefs, he correctly predicted that the conversion of Persia's Muslims into ...
Hooman Estelami
wiley   +1 more source

How Theists Can Answer the “Why be Moral?” Question: An Indirect Reason‐Generation Account

Analytic Philosophy, EarlyView.
ABSTRACT In this paper, I give a new type of theistic answer to the “Why be moral?” question. After briefly clarifying the version of the question I'm concerned with, as well as extant theistic answers to the question, I argue for a new kind of answer. Roughly, while on standard answers, future (post death) benefits directly generate present reason to ...
Justin Morton
wiley   +1 more source

Powers That Be: An Adventure in Metaphysics

Philosophical Investigations, EarlyView.
ABSTRACT This paper is an investigation into the increasingly popular trend amongst philosophers on the metaphysics of powers, exemplified by the statement: ‘To be real is to possess a power to affect (or to be affected by) other things’. First, I briefly trace the history of this idea (from the Eleatic dialectic of ancient times to present day quantum
David Rozema
wiley   +1 more source

Silence and the Audibility of the Word: Contemplative Listening as a Fundamental Act of the New Evangelization. Part 3: Christ Reveals Man to Himself on Calvary

Studia Gilsoniana, 2018
In the third part of her arguing for contemplative listening as a fundamental act of the new evangelization, the author shows that the concrete place where the anthropological and theological dimensions of listening converge is at the foot of the Cross ...
J. Marianne Siegmund
doaj   +1 more source

‘Why Did You Go to Buda?’: The Humanist Sodality and Mantuan’s Rustic Idyll in Bohuslaus of Hassenstein’s Ecloga sive Idyllion Budae (1503)☆

Renaissance Studies, EarlyView.
Abstract In the late fifteenth century, the Hungarian royal court at Buda was home to a cosmopolitan community of humanists. In early modern historiography, this cultural milieu has often been interpreted as one of the new, emergent ‘centres’ of the Renaissance in East Central Europe.
Eva Plesnik
wiley   +1 more source