Results 51 to 60 of about 2,495 (188)
Abstract Examining work by Rowan Williams, this essay explores what he often refers to as the ‘difficulty’ of writing theology. The difficulty of theology lies in engaging the ruse of having ultimate answers to ultimate questions. The stakes are high: ‘God‐talk’ must concern itself with truth, with reality.
Graham Ward
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Theodor Steinbüchel's Great Figures of Christian Humanism
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
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Jacques Maritain, Maurice Blondel, and the Ends of Art
Abstract This article reconsiders Jacques Maritain's philosophical poetics by situating it within his longstanding debate with Maurice Blondel over the nature and unity of intellect. I argue that Maritain's influential defence of artistic autonomy, first articulated in Art et scolastique (1920), is ultimately unsound.
Steven Toussaint
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Anselm's Temporal‐Ontological Proof
ABSTRACT In his Reply to Gaunilo, Anselm presented two additional arguments for the existence of God beyond those that appear in the Proslogion. In “The Logical Structure of Anselm's Argument,” Robert M. Adams isolates each. One, he develops into a modal ontological argument along the lines of other 20th century ontological arguments (e.g., those of ...
Daniel Rubio
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Animal Logic: Locke and the Nature of Inference
ABSTRACT Can animals reason? If so, what would their reasoning consist in, and how, if at all, would it differ from its human counterpart? On these questions, John Locke stakes out a position that also merits consideration today. I argue that, for Locke, reasoning is a matter of the subject's construing her mental states as support for a conclusion ...
Walter Ott
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A Reappraisal of Particular Justice: Aquinas’s Interpretation and Evaluation of Aristotelian Justice [PDF]
Particular justice is a virtue that governs our relationships and interactions with members of society, and unlike general justice, it directs us not toward the common good, but toward the good of neighbors, colleagues, and other individuals with whom we
Maryam Ardeshir Larijani +1 more
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The Earth System in the Anthropocene and the Primacy of Joint Collective Ownership
Journal of Social Philosophy, EarlyView.
Dominic Lenzi
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Simulations All the Way Up! An Atheist's Response to the Fine‐Tuning Argument
ABSTRACT So the Fine‐tuning Argument goes, because it is so unlikely for the physical constants of the laws of nature to have taken the values that they in fact take, we should significantly raise our credence that God exists. Simulation Arguments argue that our world might be (or, in stronger versions, that it probably is) a mere computer simulation ...
Nikk Effingham
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How Theists Can Answer the “Why be Moral?” Question: An Indirect Reason‐Generation Account
ABSTRACT In this paper, I give a new type of theistic answer to the “Why be moral?” question. After briefly clarifying the version of the question I'm concerned with, as well as extant theistic answers to the question, I argue for a new kind of answer. Roughly, while on standard answers, future (post death) benefits directly generate present reason to ...
Justin Morton
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The phenomenon of falling in love is undoubtedly highly valued but at the same time is often viewed with skepticism. The “face-to-face” nature of romantic love, accompanied inevitably by a measure of obsession, seems to conflict with the more stable ...
Patrick Giddy
doaj +1 more source

