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The Eleanor of Aquitaine Vase, William IX of Aquitaine, and Muslim Spain
Gesta, 1993The Eleanor of Aquitaine vase in the Louvre has long been known as one of the rare modern survivals of the famous treasury of the royal abbey of Saint-Denis carefully assembled by Abbot Suger in the mid twelfth century. Suger's own inscription on his elaborate mounting for the vase tells how it came into his possession through Eleanor of Aquitaine's ...
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Abstract This chapter describes the well-known shift in Prosper’s thought from restricting God’s salvific will to the elect early in his life, to arguing robustly for God’s universal salvific will in De uocatione. The chapter surveys scholarly opinion on the various factors that led to this shift and then argues, on the basis of a close ...
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1993
Pelletier André. La Civilisation gallo-romaine de A à Z. Lyon : Les Presses Universitaires de Lyon, 1993. pp. 24-25. (Galliæ Civitates)
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Pelletier André. La Civilisation gallo-romaine de A à Z. Lyon : Les Presses Universitaires de Lyon, 1993. pp. 24-25. (Galliæ Civitates)
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Aquitaine, terres d'immigrations
Hommes & migrations, 2008Région faiblement industrielle et sans grandes agglomérations hormis Bordeaux, l'Aquitaine présente une histoire migratoire composite, avec une grande diversité dans les épisodes, les implantations régionales et les nationalités des arrivants. Bayonne et surtout Bordeaux, ancien port négrier, furent des points stratégiques de l'empire colonial.
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1962
The first document of the Semi-Pelagian controversy, the Defense involves several mutually connected points of doctrine, all of them centered on the gratuity of grace or on the very idea of grace as an undeserved gift of God. A layman connected with the monasteries of Marseilles, Prosper left Gaul for Rome and lived there until after 455.
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The first document of the Semi-Pelagian controversy, the Defense involves several mutually connected points of doctrine, all of them centered on the gratuity of grace or on the very idea of grace as an undeserved gift of God. A layman connected with the monasteries of Marseilles, Prosper left Gaul for Rome and lived there until after 455.
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