Results 31 to 40 of about 122 (100)

Uji Akurasi Rasd Al-Qiblat Global Sebagai Metode Penentuan Arah Kiblat

open access: yesAl-Ahkam: Jurnal Ilmu Syari'ah dan Hukum, 2022
One of the methods to determine easily and accurately the qibla direction is by using the shadow of thing that leads to qibla direction. This method in Islamic astronomy is called as Raṣd al-Qiblat, and it has two kinds: that is, global and local Raṣd ...
Shofwatul Aini
doaj   +1 more source

Menyoal Akurasi Arah Kiblat Masjid Agung (Studi Kasus Masjid Agung Parepare dalam Tinjauan Trigonometri Arah Kiblat)

open access: yesAl-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan, 2022
Eksistensi Ilmu Falak dan menyebarnya Ilmu Falak menjadi sebab kalibrasi arah kiblat masjid menjadi wajib, begitu juga Masjid Agung A.G.K.H. Abdul Rahman Ambo Dalle Kota Parepare. Kesimpulan awal peneliti berdasarkan pengukuran berbasis Google Earth arah kiblat Masjid Agung A.G.K.H.
Faiz, ABD Karim   +2 more
openaire   +2 more sources

Aplikasi Aturan Cosinus dan Sinus Segitiga Bola dalam Perhitungan Arah Kiblat (Sebuah Relasi antara Matematika dan Agama)

open access: yesMUST: Journal of Mathematics Education, Science and Technology, 2016
Rumus perhitungan arah kiblat yang sering digunakan dalam literaturt-literatur ilmu falak yaitu rumus cosinus dan sinus. Sedangkan, rumus-rumus perhitungan tersebut dalam literatur – literatur falak langsung dijelaskan cara penggunaannya daalam ...
Agus Solikin
doaj   +1 more source

Toleransi Pelencengan Arah Kiblat di Indonesia Perspektif Ilmu Falak dan Hukum Islam

open access: yesAl-Mizan, 2021
This study discusses the limits of deviation of the direction of qibla that is allowed in facing the direction of qibla in Indonesia. This study uses qualitative descriptive analysis with an astronomical approach and Islamic law approach.
Ismail Ismail, Dikson T. Yasin, Zulfiah
doaj   +1 more source

HADIS TENTANG ARAH KIBLAT

open access: yesJournal al Irfani: Ilmu al Qur'an dan Tafsir, 2020
Dua hal penting yang dikaji dalam artikel ini: (1) pendapat-pendapat mengenai penetuan arah kiblat dan (2) pendapat Ali Mustofa Yaqub tentang penentuan arah kiblat. Pada dasarnya, penentuan arah kiblat mempunyai metode dan caranya sendiri. Secara geografis, Indonesia adalah wilayah yang jauh dari Masjid Al-Haram tempat dimana masyarakat Muslim ...
openaire   +1 more source

Arah Kiblat Dalam Perspektif Fikih dan Geometri

open access: yesMahkamah : Jurnal Kajian Hukum Islam, 2022
Facing qibla is prayer mandatory, no debate done. The problem arises when people who are away from mecca had to "face" the Qibla during prayers. The difference of fukaha ijtihad was in syat}r meaning. Linguistically syat}r means direction, intent, and purpose. In addition, syat}r also means al-Nishf and al-Wasath.
openaire   +2 more sources

Perspektif Hadis Arah Kiblat Tanah Haram

open access: yesAL - AFAQ : Jurnal Ilmu Falak dan Astronomi, 2021
Muslim face their own Qibla compilations. The direction of the accurate Qibla is very difficult to predict, compiling to make a mosque or going to pray facing the Qibla requires more caution because straying a few degrees will change the position of kilometers from Kaaba.
openaire   +1 more source

Pemanfaatan Sains Dan Teknologi Dalam Pengukuran Arah Kiblat Di Indonesia

open access: yesUlumuddin, 2020
The direction of the Qibla is very important in salat prayer. Having to know the direction means being part of a series of prerequisite prayer requirements.
Muthmainnah Muthmainnah   +1 more
doaj   +1 more source

Penentuan Arah Kiblat dengan Posisi Matahari di Pusat Ibu Kota Kabupaten Lampung

open access: yesAl-Manahij: Jurnal Kajian Hukum Islam, 2022
Facing the Qibla is one part of the requirements for prayer that must be sought. But in fact, there are still many mosques and places of worship for Muslims that do not face the Qibla.
A Jamil   +2 more
doaj   +1 more source

Uji Akurasi Arah Kiblat Masjid Laju Sumenep

open access: yesAL - AFAQ : Jurnal Ilmu Falak dan Astronomi, 2023
The Sumenep Laju Mosque was built in 1639 AD during the reign of Raden Ario Anggadipa as the XXI King of Sumenep (1626M – 1644M), exactly 5 years before his reign ended. Departing from the background of the construction of the Speed ??Mosque which is already 384 years old.
Khairul Anaam   +2 more
openaire   +1 more source

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