Results 11 to 20 of about 151 (138)

Okoliczności zwołania Soboru Nicejskiego

Vox Patrum, 2014
The article presents the circumstances of the Council of Nicaea. There was a tradition to compose symbols of the faith (symbola fidei), and to organize syn­ods. The Council of Nicaea was convoked by Emperor Constantine in cooperation with Pope Silvestre.
Józef Grzywaczewski
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“Sermo eorum sicut cancer serpit”. Chromatius of Aquileia against heresies

Vox Patrum, 2018
Bishop Chromatius (in office from 388 to 407), whose episcopal see was a cosmopolitan trade-center at the north end of the Adriatic Sea with the name of Aquileia, was one of the most prominent bishops in the period.
Miran Sajovic
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L’arianisme dans le royaume wisigothique de Toulouse

Pallas, 2020
After the installation of the Visigoths in Toulouse in 418, a new situation emerged: the Gothic minority was Arian while the local population was Catholic.
André Bonnery
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Fulgence de Ruspe, l’aristocratie romano-africaine et le pouvoir vandale sous les règnes de Gunthamund et de Thrasamund : collaboration ou résistance ?

Cahiers Mondes Anciens
The hagiographic biography of Fulgentius of Ruspe shows two forms of Nicene resistance to Vandal Arianism at the end of the fifth and beginning of the sixth century: the creation of monasteries to compensate the persecution of the Nicene Church and the ...
Bruno Pottier
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EUSEBIUS ON CONSTANTINE AND NICAEA: INTENTIONS AND OMISSIONS [PDF]

Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2013
This article is dedicated to illuminating problems associated with one of the main sources of the history of the early church up to the time of the First Ecumenical Council — The Church History and the Life of the Emperor Constantine — both written by ...
Marco Rizzi
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Anadolu’da (Heterodoks) Manastırcılığın Kurucusu Olarak Sebastea’lı (Sivas) Eustathius (300-380)/Eustathius of Sebastea and “Homoiousian” Heterodox Monasticism in Anatolia

Oksident
Although Basil of Caesarea is commonly regarded as the founding figure of monasticism in Anatolia, by the time he undertook this work in the late 350s, monastic life had already made considerable progress and had begun to take institutional form.
Bilal Baş
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Rationality and its limits in Arianism [PDF]

SCHOLE, 2008
Having considered certain recurrent issues, such as the idea of comprehensibility of God and apopahtic theology, Dmitry Birjukov (Russian Christian Academy, St. Petersburg) looks at the rational tendencies in Arianism and, on the basis of available data,
Birjukov, Dmitry
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„Imperator intra Ecclesiam non supra Ecclesiam est” (Ambrosius, Epistula 75a, 36)

Vox Patrum, 1998
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Michaela Zelzer
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La résistance à l’arianisme vandale chez les poètes de l’Anthologie latine et chez quelques prosateurs chrétiens contemporains

Cahiers Mondes Anciens
The poets of Latin Anthology from Vandal era, who can be reasonably assumed to be Romans and Nicene Christians, are court poets. Logically, they chose to avoid potentially upsetting topics, namely politics and religion, in favor of a celebration of ...
Étienne Wolff
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Early Arianism – A View of Salvation, Fortress Press, Kitap Değerlendirmesi

Darulhadis İslami Araştırmalar Dergisi, 2021
Kitap tanıtımına geçmeden önce Ayusçuluk hakkında bazı temel bilgiler verilmesi gerekmektedir. Özetle, dördüncü yüzyıl Hz. İsa’nın ilahi ve beşeri tabiatına ilişkin muhtelif görüşlerin belirgin hale geldiği bir dönemdir. Henüz ikinci yüzyılın başlarından
Murat Kaya
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