Results 131 to 140 of about 38,395 (329)
A Crazy Idea: Ibn Sīnā on Hylomorphism, the Elements, Mixture and Evolutionary Processes
ABSTRACT Ibn Sīnā (c. 973‐1037), the Avicenna of Latin fame, developed a unique theory of the elements and their status in mixtures that severely challenged the views of earlier natural philosophers and in its turn was severely challenged by later Latin Schoolmen in the West.
Jon McGinnis
wiley +1 more source
Person-Centered Leadership: The Practical Idea as a Dynamic Principle for Ethical Leadership. [PDF]
Murcio R, Scalzo G.
europepmc +1 more source
Précis of Material Objects in Confucian and Aristotelian Metaphysics [PDF]
James Dominic Rooney
openalex +1 more source
Contemporary Reflections on Substantial Kind Change in Avicenna
ABSTRACT Contemporary metaphysics, and especially neo‐Aristotelian metaphysics, tackles many of the same problems as Avicenna did. One of these problems is the possibility of substantial kind change. For instance, is it possible for an animal to change its species?
Tuomas E. Tahko
wiley +1 more source
AI Moral Enhancement: Upgrading the Socio-Technical System of Moral Engagement. [PDF]
Volkman R, Gabriels K.
europepmc +1 more source
Men at Work: Poesis, Politics and Labor in Aristotle and Some Aristotelians [PDF]
Cary J. Nederman
openalex +1 more source
PSR, Modal Collapse, and Open Future in Ibn Sīnā's Philosophy
ABSTRACT It has been contended that the Principle of Sufficient Reason (PSR) implies necessitarianism—that is, the view that everything occurs out of necessity. Discussing a well‐known argument for this claim developed by contemporary metaphysicians, I show that Ibn Sīnā has anticipated a counterpart of this argument, and that is precisely why he is ...
Mohammad Saleh Zarepour
wiley +1 more source
A high-level overview of AI ethics. [PDF]
Kazim E, Koshiyama AS.
europepmc +1 more source
Modal Logic and Modal Metaphysics: An Avicennian Division of Labour
ABSTRACT This paper argues that Avicenna was both a necessitarian and a realist about contingency. The two aspects of his modal metaphysics are reconciled by arguing that Avicenna's modal metaphysics is founded on realism about essences: strictly speaking, an individual has no contingent properties, but a modal distinction can be made between the ...
Jari Kaukua
wiley +1 more source

