Results 51 to 60 of about 1,722 (278)
Institutional Function Consequentialism
Analiza i Egzystencja, 2019 In this paper, I present a new account of normative ethics that I call Institutional Function Consequentialism. It is a form of indirect consequentialism that focuses on the optimal harmony of institutions rather than on rules, motives or acts.
Krzysztof Saja
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Business Realism—A New Account of Morality and Power in Business Ethics
Business Ethics, the Environment &Responsibility, EarlyView.ABSTRACT This article introduces a new account of morality and power in business ethics called “business realism”. To this end, it first outlines the political realism literature—a view in political philosophy that deals with the question of the relation between morality and politics.
Iwan Alijew
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The survival of Aristotelianism in early English mercantilism
Erasmus Journal for Philosophy and Economics, 2017 Handbooks of the history of economic thought typically assume a strict fault line between scholastic economics and mercantilism. Historically, the distinction between the two streams of thought was less evident—especially when it came to the style of ...
Joost W. Hengstmengel
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Learning with a Warmer World: Climate Change Education for Forms of Life*
Educational Theory, EarlyView.Abstract Climate change poses a threat to young people's capacity to flourish both now and in the future. In response, Aristotelian Climate Change Education (CCE) aims to cultivate radicalized climate virtues in students and give them structured opportunities to contemplate Socrates's question—“How should one live?”—amidst conditions of unprecedented ...
Melissa Diamond, Tomas Rocha
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A whole lot of misery: Adorno's negative Aristotelianism [PDF]
, 2017 Can one both be an Aristotelian in ethics and a negativist, whereby the latter involves subscribing to the view that the good cannot be known in our social context but that ethical guidance is nonetheless possible in virtue of a pluralist conception of ...
Fabian Freyenhagen, Freyenhagen, F
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An Aristotelian notion of size
Annals of Pure and Applied Logic, 2006 Following the earlier attempt by \textit{V. Benci} and \textit{M. Di Nasso} [``Numerosities of labelled sets: A new way of counting'', Adv. Math. 173, 50--67 (2003; Zbl 1028.03042)], the authors continue their quest for a reasonable notion of size for infinite sets that would satisfy Aristotle's Principle: If \(A\) is a proper subset of \(B\), then the
BENCI, VIERI +2 more
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The Master's Problem: Revisiting Hegel's Critique of Social Domination
European Journal of Philosophy, EarlyView.Abstract This paper argues for a reinterpretation of Hegel's internal critique of the master in his famous ‘Master–Slave Dialectic.’ Hegel argues that, in addition to the evident injustice suffered by the enslaved, the arrangement also undermines the master's own purposes.
Stephen Cunniff
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La apologética antijudía de Juan Luis Vives (1543)
Mélanges de la Casa de Velázquez, 2008 In his apologia entitled De veritate fidei christianae (On the truth of the Christian Faith), Juan Luis Vives sought to achieve a synthesis between Judaism and Christianity, the latter conceived as a spiritual form of Judaism.
Vincent Parello
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Retrieving Your Concepts: Iris Murdoch on Original Sin
European Journal of Philosophy, EarlyView.Abstract In The Sovereignty of Good, Iris Murdoch argues that our moral thinking will be impoverished until it possesses a secular conception of original sin. Such a notion would need to remove unacceptable Christian baggage while retaining a genuine claim to be a descendant of the original Christian concept.
Samuel Filby
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ARISTOTELIANISM AS A COMMENTARY TRADITION
Bulletin of the Institute of Classical Studies, 2004 Aristotelian studies in the second half of the twentieth century underwent a decisive change: after two thousand years of travelling together, the fortuna of the Master and that of his Greek commentators began to follow separate paths. This was certainly progress – indeed, necessary progress, as we can now see when taking stock of the twentieth century’
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