Results 71 to 80 of about 46,444 (123)
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Colophons of Armenian Manuscripts, 1301-1480. A Source for Middle Eastern History
Journal of the American Oriental Society, 1972E. V. Gulbekian, Avedis K. Sanjian
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WHAT DO THE MANUSCRIPTS HIDE? ABOUT THE DESCRIPTION OF A MANUSCRIPT PUBLISHED IN THE "SION" MAGAZINE
Journal of Armenian studies, 2023Maksoudian published in 1968 in the magazine “Sion” a description of the manuscript of 1311, supplementing the manuscript heritage of the medieval Artske, copied by the scribe Hovhannes in the “Desert of Artske” under the title Recently discovered ...
Lilit Hovsepyan, Tatevik Manukyan
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Zapiski podróżne: w tłumaczeniu z języka ormiańskiego i w opracowaniu Hripsime Mamikonyan
, 2022Simeon Mardirosowicz Lehatsi (Armenian: Սիմեոն Լեհացի) was one of the most prominent representatives of the intellectual elite of Polish Armenians in the 17th century.
Symeon Lehacy
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Les colophons de Siméon de Płndzahank‘ du point de vue du problème de l’identité
ARAMAZD: Armenian Journal of Near Eastern StudiesFor the medievalist, the cultural world of the Caucasus presents a multifaceted and littlestudies issue of national identity. The material for my publication is the colophon records, associated with the literary activity of the translator Simeon of ...
Azat Bozoyan
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Armenian toponyms based on plant-names in the province of Syunik
ARAMAZD: Armenian Journal of Near Eastern StudiesFrom the earliest records to the modern period, Armenians have formed the main ethnic population of Syunik (Siwnik‘, cf. Jage/ajor and its Turkified form Zangezur), Artsakh (Arc‘ax [Karabakh / Gharabagh]), and, to a lesser extent, Utik.
Hrach Martirosyan, Anna Aramyan
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Scriptorium slavicum
The article is devoted to Armenian amulets in scroll, which are stored in state (Matenadaran – Research Institute of Ancient Manuscripts named after Mesrop Mashtots (Armenia), Cathedral of the Holy Savior in New Julfa (Iran), Libraries of Mekhitarists ...
D. Ghazaryan
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The article is devoted to Armenian amulets in scroll, which are stored in state (Matenadaran – Research Institute of Ancient Manuscripts named after Mesrop Mashtots (Armenia), Cathedral of the Holy Savior in New Julfa (Iran), Libraries of Mekhitarists ...
D. Ghazaryan
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Exile and Lamentation in the Armenian Historiographical Tradition of the 16th and 17th Centuries
Archív Orientální Quarterly, 2014The objective of this article is to explore the metanarrative of Armenian discourse, in Armenian called łaribut’iwn or pandxtut’iwn, generally translated as the concept of exile and uprootedness, and its profound significance in the Armenian historical ...
Petra Košťálová
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Medieval contexts and modern realities of a Genocide-survivor artwork
, 2020This article is a critical review of Heghnar Watenpaugh’s monograph The Missing Pages, which traces the history of the thirteenth-century Zeytun Gospels from its creation to the 2010s, when several of the manuscript’s illustrated folios became subject to
Gohar Grigoryan Savary
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A Reexamination of the Place and Role of the Hmayil (Prayer Scroll) in Early Modern Armenian Society
St Nersess Theological Review:This paper undertakes a reexamination of the place and role of hmayils (prayer scrolls) in early modern Armenian society through research into the colophons of handwritten scrolls.
J. S. Arlen
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Manuscripta Orientalia. International Journal for Oriental Manuscript Research
This study examines pigments and inks from the Etchmiadzin Gospel (Matenadaran Ms. 2374, hereafter referred to as M2374) and newly discovered guard leaf fragments from the Etchmiadzin Gospel group (Matenadaran Mss. M49, M2818, M5027 and M9310), which are
Gevorg Ter‑Vardanean +3 more
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This study examines pigments and inks from the Etchmiadzin Gospel (Matenadaran Ms. 2374, hereafter referred to as M2374) and newly discovered guard leaf fragments from the Etchmiadzin Gospel group (Matenadaran Mss. M49, M2818, M5027 and M9310), which are
Gevorg Ter‑Vardanean +3 more
semanticscholar +1 more source

