Results 21 to 30 of about 329 (98)

Transition to parenthood: New insights into socio-psychological costs of childbearing [PDF]

Stanovništvo, 2018
Multiculturalism policy in Serbia is an example of compromises made by monoculturalists between the issues surpassing the conservative paradigm of tolerance for ethnic and cultural differences and the normative protection of their identities.
Bobić Mirjana
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When nationalism meets electoral schemes

Politikon, 2013
The resurgence of ethno-centered, exclusionary types of nationalisms in Eastern Europe after the fall of the communist regimes in 1989 represents a multi-layered phenomenon with complex ramifications.
Sergiu Delcea
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Aromanian’s Language and Culture [PDF]

Journal of Educational and Social Research, 2014
In the end of 18th century, a population, who had special characteristics and a key distinctive element of Latino-phonetics, draws attention to some European researches. Aromanian’s (Vlachs’) origin and language have been an object of research for many well-known scientific institutions in Balkan, Europe etc.
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Reflecții asupra estompării identității aromânilor din Albania

ACROSS, 2021
In 1912, Albania, a poor country with a Muslim majority, with an almost completely illiterate population, but with a key geopolitical position on the Adriatic Sea, proclaimed its independence.
Elsa STAVRO
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Tracing lexical borrowings in the Balkans Albanian loan-words in the Serbian speech of Prizren [PDF]

Balcanica, 2003
During the past centuries the city of Prizren has persisted as a unique multiethnic and multicultural environment atypical even for the Balkans, well-known for its ethnic, linguistic, cultural and religious diversity.
Petrović Snežana
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Les études aroumaines en Grèce à l’heure européenne : quelques observations

Cahiers Balkaniques, 2017
This report constitutes a general overview of research in the field of Aromanian studies after 1990, a period characterized by the bloom of minority studies in the EU countries.
Stamatis Beis
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Les études aroumaines en Roumanie à l’heure européenne : quelques observations

Cahiers Balkaniques, 2017
The wide‑ranging initiatives of the Aromanians to promote their language and culture after 1990 were received generally with sympathy at the beginning in Romania. On the other hand, the situation has changed radically with the application for recognition
Nicolas Trifon
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Aromanian Cultural and Linguistic Shift to Greek

European Journal of Language and Culture Studies, 2022
Aromanian-armân, (Weigand, 1895) is an oral Eastern-Romance language spoken by the Aromanians (armâni, or armãneashti), an ethnic group historically known for transhumance, dispersed over a wide area of the Balkans in what is present-day Peninsular Greece, North Macedonia, Bulgaria, Southern Romania, Serbia, and Albania. These people have been noted as
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THE ETHNIC CODE OF THE VLACHS AT THE BALKANS

EtnoAntropoZum, 2016
The ethnic code is a basis for ethnic identification of each community, that separates it from other ethnic groups. Vlachs are one of the communities that have been analyzed from different aspects, with a tendency to be related to the identity of another
Ljupco Nedelkov
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ROMANIAN GYMNASIUMS, PEDAGOGICAL SCHOOLSAND HIGHSCHOOLS ESTABLISHED AND SUBSIDISEDBY THE ROMANIAN GOVERNMENTSFOR THE AROMANIANS IN GREECE (1880-1900) [PDF]

Annals: Series on History and Archaeology (Academy of Romanian Scientists), 2019
Between 1864 and the beginning of the ninth decade of the 19th century, the Romanian state had founded dozens of Romanian schools in Greece, at the request of the Aromanians established there. The teachers’ salaries, the textbooks as well as
Ion I. SOLCANU
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