Results 41 to 50 of about 505,986 (170)
Minds and Bodies: Human and Divine
Does God have a mind? Western theism has traditionally construed God as an intentional agent who acts on creation and in relation to humankind. God loves, punishes, and redeems.
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CHANCE, NECESSITY, LOVE: AN EVOLUTIONARY THEOLOGY OF CANCER
In his 1970s work Chance and Necessity, Jacques Monod provided an explanatory framework not only for the biological evolution of species, but, as has become recently apparent, for the evolutionary development of cancers.
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THE INSPIRATION OF GOD AND WOLFHART PANNENBERG'S “FIELD THEORY OF INFORMATION”
This paper will examine the implications of an extended “field theory of information,” suggested by Wolfhart Pannenberg, specifically in the Christian understanding of creation.
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Analysis of the cognitive processes involved in creating and sustaining cooperative group activity. [PDF]
Skau S.
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The entangled pandemic: Deep incarnation in creation. [PDF]
Simmons E.
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Biophysical reviews 'meet the editor series'-Jeremy R. H. Tame. [PDF]
Tame JRH.
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The Causal Closure of Physics in Real World Contexts. [PDF]
Ellis GFR.
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La Filosofía de Arthur Peacocke
Arthur Peacocke ha sido un prestigioso científico del siglo XX y, a partir de los años 70, se ha dedicado a estudiar las relaciones entre la nueva cosmovisión científica revelada por la ciencia moderna y la concepción teológica de la Creación y de la actuación divina en el mundo.
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Science, Biochemistry, and Pantheism in Arthur Peacocke
This article presents and discusses the body of doctrines elaborated by Arthur Peacocke about the idea of God, and of what is theologico-christian, that today should be constructed from the scientific image of the world, especially the scientific image of life, evolution, and the human being. After presenting the biochemical origins of his thought, the
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Eleştirel gerçekçilik akımında din?bilim ilişkisi: Ian G. Barbour, John C. Polkinghorne ve Arthur R. Peacocke örneği [PDF]
20. Yüzyılda bilim alanında yaşanan gelişmeler doğa ve bilgi hakkındaki temel varsayımlarımızın yeniden gözden geçirilmesini zorunlu kılmış ve neticede determinizm yerine indeterminizmi, kesinlik yerine de belirsizliği temel alan yeni bir dünya tasavvuru ortaya çıkarmıştır.
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